صلی الله علیک یا ابا عبدالله الحسین علیه السلام

الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

صلی الله علیک یا ابا عبدالله الحسین علیه السلام

الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها و ارواح طیبه شهداء صلوات
الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

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۲۵
تیر
۰۴

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة
السلام علیک یا فاطمه الزهرا یا صدیقه الشهیده (سلام الله علیها)
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* مصائب ام کلثوم سلام الله علیها
* زمانی که امام حسین (ع) به شهادت رسید اسب امام به سوی خیمه گاه آمد ‌#ام_کلثوم دختر حضرت علی و حضرت فاطمه (علیهم السلام) از خیام بیرون آمد و در حالی که دست بر سر اسب می‌کشید با گریه می‌گفت: «ای محمد (صلی‌الله‌علیه‌و‌آله‌وسلّم)، ‌ای جد بزرگوار، ‌ای ابوالقاسم، ‌ای علی (ع)، ‌ای جعفر، ‌ای حمزه، ‌ای حسن (ع)، این حسین (ع) است که عریان به خاک افتاده است سر از پشت جدا و عمامه و ردایش از تن خارج کرده‌اند سپس با اسب بر او تاخته‌اند.
* در کوفه نیز در حالی که گریه راه گلویش را بسته بود و به سختی می‌گریست به سخن ایستاد و گفت: ‌ای مردم کوفه، بد به حالتان چه کردید؟ به حسین (ع) خیانت کردید و او را تنها گذاشتید و آنگاه او را کشتید و اموالش را به غارت بردید و زنانش را به اسیری گرفتید؟ مرگ بر شما، آیا می‌دانید چه کردید و چه گناه بزرگی را مرتکب شده‌اید؟ هیچ می‌دانید که چه خونهایی را ریختید و چه زنان شریفی را داغدار و چه اموالی را به یغما بردید و لباس چه دختران و زنانی را به تاراج بردید؟ مهر و محبت از دلهایتان برداشته شده است؟ شما بهترین مردان بعد از رسول خدا (صلی الله علیه وآله) را کشتید؛ با این حال حزب خدا پیروز است و حزب شیطان شکست خورده و زیان کار. آن گاه این اشعار را بر زبان جاری کرد:
* برادرم را کشتید پس وای بر مادرانتان که به زودی دچار آتشی خواهید شد که گرمایی سوزان دارد. خونهایی را ریختید که خدا، قرآن و محمد (ص) آن را محترم شمرده و حرام کرده بودند. شما را به آتش دوزخ مژده باد که فردا به یقین در آن جاویدان خواهید ماند. من همه عمرم در سوگ جانسوز برادرم و ستمی که بر او رفته است می‌گریم بر آن انسان والایی که پس از پیامبر(ص) از بهترین مردان روزگار بود. من بر او اشک خواهم ریخت و همواره بر او خواهم گریست و دانه‌های درشت و بی شمار اشکم از گونه هایم خشک نخواهد شد.
* چون کاروان اسرا نزدیک شام رسیدند ‌ام کلثوم به شمر فرمود: ما را از دروازه‌ای وارد کن که مردمان کمتری در آن اجتماع کرده باشند و بگو سرهای شهدا را از میان محمل‌ها دور کنند تا مردم به نظاره سرها مشغول شده و به حرم رسول خدا (ص) ننگرند. اما شمر بر خلاف فرموده ایشان عمل کرد و فرمان داد تا سرهای شهدا را در میان محمل‌ها جای دهند و ایشان را از دروازه ساعات که مردم بیشتری در آن جمع شده بودند وارد نمودند.

 

اللهوف فی قتلی الطفوف-ص۸۲ و۹۱و۱۰۱

 

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سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها، ائمه اطهار علیهم السلام، امام خامنه‌ای حفظه الله تعالی و ارواح طیبه شهداء صلوات
الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

 

  • بنده خدا بنده خدا
۳۰
خرداد
۰۴

 

In the Name of Allah, the Merciful, the Most Merciful

We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth

Sura 21: AL-ANBIYA (THE PROPHETS) - Juz' 17 - Translation Qarib

Quran

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Who is Imam Mahdi? Is he the Savior promised by all religions?

Who is Imam Mahdi?

Is he the Savior promised by all religions?

Imam Mahdi’s birth anniversary is a manifestation of optimism about the future

Apr 30, 2018

The 15th of Sha'ban is the embodiment of our hopeful outlook towards the future. All the hope that we invest in something may or may not have the outcome that we hoped for; however, the hope towards the final salvation by the absolute Wali [representative of God] of the Almighty God— the Imam of the Time

 (may God hasten his reappearance, and may our souls be sacrificed for his sake)

 â€” is an inviolable hope... It is not only Shi’as that have made this claim; it is not only Muslims that have made this claim: all religions of the world are waiting for such a day to come. Our privilege is that we know him: we feel his existence; we believe in his existence; we speak to him; we address him; we make requests to him and he grants us our requests. This is the difference between us and others. Others —non-Shia Muslims and non-Muslim believers — believe in something that is vague; however, this is not the case with us Shi’as. It is clear what we want and whom we speak to. The 15th of Sha'ban is a day of hope.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Seeking intercession from Imam Mahdi (a.s.) is a means for expressing obedience to God

May 10, 2017

As for the Imam of the Time (may God hasten his reappearance and God's greetings b upon him),

 the first point is that the great personality is the inviter to God. Looking at that great Imam (a.s.) is a way of expressing one's love for and obedience to Allah the Exalted: "greetings be upon you who invite to God and who are conversant with His signs" [Ihtijaj, Vol.2, page 493]. All matters, all prophets, all saints, all sanctities and all pure souls who cast light on our lives, on our world and on the entire universe are the signs and reflections of God. This is a point that should receive attention. We pay attention to the Imam of the Time (a.s.), and we appeal and show humbleness before that great Imam (a.s.) so that this humbleness reaches the Essence of the Only One and so that we show our obedience to Allah the Exalted.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Shiism thoroughly introduces the personality of the Savior

Jun 4, 2015

All Abrahamic religions believe in an end-times savior. All Abrahamic religions believe that someone will emerge who will save the world from the morass of oppression and cruelty. In Islam, the name of this savior has been mentioned. All Islamic denominations refer to this divine person and this great and extraordinary individual as Mahdi. Perhaps, there is no Islamic denomination that does not believe Mahdi (a.s.) will emerge. He is a descendent of the Holy Prophet (s.w.a.). Islamic denominations have even specified the name and epithet of that noble man. The feature of Shia ideology is that it thoroughly and clearly introduces this personality. It considers him as the son of the eleventh Imam - Imam Hassan al-Askari (a.s.). From the viewpoint of Shia historians and writers, his birth date is completely clear. Most of other Islamic denominations have not specified his birth date or they have not accepted it, but the Shia prove the existence and birth date of that great personality with strong and cogent reasons. Some people have dismissed the possibility of the existence and survival of a person over this long time. This is the only question that opponents have raised regarding Imam Mahdi (a.s.). However, the Holy Quran dispels this doubt with its clear words. The Holy Prophet (s.w.a.) says about Prophet Noah, "We sent Noah to his people, and he tarried among them a thousand years less fifty" [The Holy Quran, 29: 14]. This does not mean that he lived for 950 years. It apparently means that his mission - to invite people to God - lasted for 950 years. Therefore, this questioning is groundless.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The greatest quality of belief in Mahdawiyyah is creating hope

Jun 4, 2015

The greatest characteristic of this belief among Shias is that it engenders hope. The Shia community is not reliant only on its prominent historical events in the past. It also looks forward to the future. A person who believes in the issue of Mahdawiyyah on the basis of Shia ideology does not empty his heart of hope even in the most difficult circumstances. There is always a ray of hope in the heart of such a person. They know that this dark era and this era of oppression and illegitimate domination will definitely come to an end. This is one of the most important results and achievements of this belief. Of course, Shia belief in the issue of Mahdawiyyah is not confined to this point: "People all over the world feed from his blessings and the heavens and the earth gain strength thanks to his existence" [Commentary on Usul al-Kafi, Vol. 1, p. 4]. Such is the belief in Mahdawiyyah. This bright flame and this shining light has existed in Shia societies in the course of past centuries and it will continue to exist. By Allah's favor, the era of anticipation will come to an end.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

A major opening to salvation is awaiting the reappearance [of Imam Mahdi]

Jun 11, 2014

We should wait. The outlook of religions towards the final destination of the caravan of mankind is a very promising outlook. The spirit of waiting and establishing a close relationship with the Imam of the Time (may our souls be sacrificed for his sake)

and anticipating the day when he reappears is really one of the greatest gates of salvation [faraj] for the Islamic community. We are waiting for salvation. This anticipation itself is salvation. This anticipating is the gate to salvation. It is promising and revitalizing. It prevents us from feeling desperate, ruined, hopeless and confused about the future. It gives us hope and it provides guidance. This is the point about the Imam of the Time (God's greetings be upon him).

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Belief in the Savior is a component of religions’ worldviews

Jun 11, 2014

Belief in the Imam of the Time (a.j.) is a component of religions’ worldviews. That is, just as divine religions hold viewpoints within their general worldviews about the universe, mankind, origin and the end of human life’s trajectory—about genesis and resurrection—they also hold viewpoints in their worldviews about the final destination of the caravan of humans. A worldview is a great system which lays the foundation for all the thoughts, obligations and rules of religions. It addresses the issues of the afterlife and the hereafter. Another issue is where the mankind is heading to. If we liken the human community throughout history to a caravan which is taking a specific path, then we are faced with this question: Where is this caravan going? What is the destination of this caravan? What is the end of this path? This is a serious question and every worldview should answer it. Religions have answered this question... all of them believe that this caravan will reach a favorable, sweet and pleasant destination in the end. The main characteristic of this destination is justice. Justice has been humanity's general request from the first day until today and it will remain mankind’s main request until the end. Those people who try to believe in variety, diversity and change in their principles and main philosophies cannot deny the fact that humanity has had certain requests from the first day until today, the most important of which is justice. Humanity is after justice. It has never changed its mind about this demand and in the end, this demand will be met.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Self-edification is a prerequisite to awaiting

Jul 9, 2011

Awaiting requires that we prepare ourselves. We should know that a great event will take place and we should always expect it to happen. We can never say that the event will not happen in a few years nor can we say that the event will happen in the near future. We should always wait for it. Those who are waiting should develop characteristics and manners that are expected in the awaited era. This is the requirement for awaiting. If there is supposed to be justice, truth, monotheism, purity and submission to God in the awaited era, then as the people who are waiting, we should get closer to these qualities. We should become familiar with justice. We should prepare ourselves for justice. We should prepare ourselves for accepting the truth. These are the consequences of awaiting.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The issue of awaiting is an inseparable component of Mahdawiyyah

Jul 9, 2011

The issue of waiting [for the re-appearance of Imam Mahdi (a.s.)] is an inseparable component of Mahdawiyyah. It is one of the key concepts for understanding religion and the general movement of the Islamic Ummah towards the lofty goals of Islam. Awaiting means expecting an event that will definitely happen. This is the meaning of awaiting. Awaiting means that this future is definite. This is especially true if we are awaiting a living and primed entity. This is a very important issue. We are not awaiting someone who has not been born yet. No, we are awaiting someone who exists and is present among us. There are certain narrations according to which people can see him, but they do not recognize him. In certain narrations, he has been likened to Prophet Joseph whose brothers used to see him. He was present among his brothers and he used to sit beside them, but they could not recognize him. It is such a clear and motivating truth. This facilitates awaiting. Humanity needs this awaiting and the Islamic Ummah needs it even more. This waiting puts responsibilities on the shoulders of human beings.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Without Mahdawiyyah, all efforts by the all prophets will turn futile

Jul 9, 2011

If Mahdawiyyah did not exist, it would mean that all the efforts by divine prophets, all prophetic missions, all the strenuous efforts of divine prophets were futile. Therefore, the issue of Mahdawiyyah is an essential issue. It is one of the central divine teachings. For this reason, as far as I know, in all divine religions, there are teachings which are essentially the equivalent to Mahdawiyyah. However, these teachings have been distorted and blurred over time and it is not clear what they are trying to say. The issue of Mahdawiyyah is among the undeniable Islamic realities. That is to say, Mahdawiyyah is not limited to Shia Islam. There is a consensus among all Islamic denominations on the end of the days-- which includes when Imam Mahdi (may God hasten his re-appearance) establishes ultimate justice in the world. There are valid narrations [confirming that] by the Holy Prophet (s.w.a.) and Islamic luminaries from different denominations of Islam. Therefore, there is no doubt in this regard. However, Shia Islam has an advantage among other denominations; because the issue of Mahdawiyyah is not an ambiguous issue in Shia Islam. The issue of Mahdawiyyah is not a convoluted issue; it is not complicating to understand. It is clear. Mahdawiyyah has an epitome and we are familiar with this epitome. We know his characteristics. We know his ancestors. We know his family. We know when he was born. We know the details. And this familiarity is not based on Shia narrations alone. There are non-Shia narrations that clarify the details for us. Followers of other Islamic denominations should pay careful attention in order to understand this clear truth.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The time after the reappearance of Imam Mahdi is the time of the true rule of spirituality and religion over mankind’s life

Jul 9, 2011

The topic of Mahdawiyyah is among the main topics in the cycle and set of noble religious knowledges; such as the topic of Prophethood. That is, it is comparable to prophethood: this is the importance that we should attach to the issue of Mahdawiyyah. Why? Because Mahdawiyyah represents what all prophets were sent for - namely, building a monotheistic world on the basis of justice using all the capacities that Allah the Exalted has bestowed on humanity. This is the era that will come after the reappearance of Imam Mahdi (God's greetings be upon him and may God hasten his re-appearance): the era in which monotheism and genuine spirituality will be dominant over the entire life of human beings, the era in which justice will be established in the real sense of the word. Well, this was what prophets were sent for.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Who is the promised Imam of the Shias and the Savior of the world? Is the belief in him logical?

Aug 17, 2008

The Shias are awaiting the arrival of the promised savior-- Imam Mahdi (a.s.) -- and are not lost in their fantasies; they are searching for an existing reality. He is alive and lives among the people. He sees people. He can feel their sufferings. Those who are lucky enough and have the capacity sometimes meet him without recognizing him. He does exist. He is a real human: a known being with a given name; his parents are known and he lives among the people and with them. This is how our—the Shias’—belief is. And the followers of other faiths who do not believe in this reality have never been able to provide any logical reasons to reject this belief. There are several obvious and strong reasons, also accepted by Sunni Muslims, which are a testimony to the existence of this exalted servant of God. All these reasons provide evidence that Imam Mahdi (may our souls be sacrificed for his sake) is living among us - and we are all aware of his characteristics. This is what has been cited in many non-Shia sources as well. The birth date of the pure-hearted son of Imam Hassan al-Askari (a.s.) is known to everyone. His miracles and those who are connected with him are also known to us. God Almighty has granted a long life to him. These are the characteristics of the Imam of the Time (may our souls be sacrificed for his sake) whom all the nations of the world, all ethnic groups, and people from all faiths and races have been impatiently waiting for at all times. These are the beliefs of Shia Muslims about this important issue.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The Torah and the Gospel give tidings of the truth of the belief in the Mahdawiyyah

Aug 17, 2008

Regarding the issue of Mahdawiyyah, Sunni Muslims - and even non-Muslim scholars who have studied the Shia beliefs about the issue of Mahdawiyyah - all confirm the fact that the tidings given by the Torah, Gospel, and scriptures of other religions are based on the same Mahdawiyyah concept held by Shia Islam.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

What does awaiting the savior entail?

Aug 17, 2008

Awaiting the Savior means that we should not accept or be satisfied with the current situation in our lives, and we should make efforts towards living an ideal life. And it is evident that such an ideal situation can only be created by Imam Mahdi (may our souls be sacrificed for his sake). We should prepare ourselves to fight like a soldier for such a situation. Waiting for the arrival of Imam Mahdi does not mean that we should remain idle and not make any efforts to improve. Simply waiting for the arrival of the Imam of the Time (may our souls be sacrificed for his sake) is not what we should do. What does waiting for the savior mean? It means waiting for the strong, powerful and divine hand of Imam Mahdi to put an end to the domination of the oppressive powers with the help of humans; to bring justice to the world; to raise the flag of monotheism, and to lead humans to truly submit to God. We should get prepared for this. The formation of the Islamic Republic prepared the ground for this great and historic movement. Everything that is done to achieve justice in the world takes us one step forward towards reaching this lofty goal. This is the meaning of waiting for Imam Mahdi. Awaiting the Savior means that we should move and not remain idle. Awaiting the Savior does not mean that we should leave things to others and wait for something to happen. Awaiting the Savior means that we should move and get prepared for the arrival of Imam Mahdi. We should be individually and socially prepared. Taking this great step and being able to prepare the right atmosphere for the arrival of Imam Mahdi was a blessing from God Almighty bestowed on our nation. This is the meaning of awaiting Imam Mahdi. Being prepared on all fronts to achieve the purpose for which the Imam of the Time (may our souls be sacrificed for his sake) will rise up is the true meaning of awaiting him. That great revolution will happen to achieve such goals as promoting justice, living a humane and moral life, and submitting to God. This is what awaiting the Savior means.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Worlds current situation resembles the features of the awaited era as explained by narrations

Aug 17, 2008

Look at the current situation of the world. What has been described in traditions about the time of the arrival of Imam Mahdi (may our souls be sacrificed for his sake) exists in the world: The world is brimful of oppression and tyranny... Today, oppression and tyranny are prevalent in the world. Today, the life of human beings is dominated by the oppressive and arrogant powers of the world. This is the situation that exists in all parts of the world. Today, human beings are suffering many a problem due to the prevalence of tyranny and egocentric desires in their lives. That there are two billion people starving in the world, the existence of millions of people who are under the influence of egocentric desires in non-divine governments, and the pressure that is currently being exerted on faithful people and those who fight for justice on God's path-- such as the Iranian nation who has managed to raise the flag of justice in a certain part of the world-- are all indicative of the prevalence of tyranny and oppression in the world.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

What is meant by faraj [salvation]?

Aug 17, 2008

One important point regarding the issue of Mahdawiyyah is that in the Islamic and Shia belief systems, waiting for the arrival of Imam Mahdi has been interpreted as waiting for salvation. What does salvation mean? It means being saved. When do we usually yearn for salvation? We do so when we are in a difficult situation, and when there is a problem. When we face problems, we are in need of salvation - that is someone who can solve our problems and save us. This is an important point. The true meaning of waiting for a savior is that those who believe in Islam and the religion of the Prophet's household (a.s.) identify the problems of humans in the modern world. This is what they should actually do. They are waiting for the problems of humanity to be solved. The issue is not limited to my or your problems only. The Imam of the Time (may our souls be sacrificed for his sake) will come to solve the problems of humanity. He will come to save humanity forever. This means that those who are waiting for the arrival of Imam Mahdi are discontent about the current situation of the world - the unfair situation of the world in which many innocent people are oppressed, many are misled, and many others do not find the opportunity to worship God. Waiting for the arrival of Imam Mahdi means opposing the current situation that is prevalent in humans' life, and which has been caused due to the prevalence of ignorance and carnal desires in humans' life. This is the true meaning of waiting for the arrival of Imam Mahdi.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Divine religions do not give baseless hopes to people

Aug 17, 2008

The 15th of Sha'ban is a day that is full of hopefulness. This hopefulness is neither exclusive to Shia Muslims nor even to the entire Islamic Ummah. To the best of my knowledge, the promise of a bright future for humanity and the arrival of a promised savior for promoting justice are universal beliefs that are shared by almost all divine religions across the world. Apart from Islam, Christianity, and Judaism, even Hindi faiths such as Buddhism - and other religions that most people have not even heard about - have informed their followers of such a future in their teachings. In fact, this has provided man with a kind of hope throughout history. It is a response to human need for this hope. Divine religions - which often have divine and celestial roots - did not intend to give people false hopes. They all expressed a reality. There is a reality in the creation of man and in the long history of humanity, and that reality is that one day the battle between good and evil is going to result in the defeat of evil and the victory of good. After this stage, man's true and pleasant life is going to begin in which struggle will no longer imply fighting. Rather, people will struggle for equality in doing righteous deeds. This is a fact that is shared by all religions.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Hopefulness and justice: two prominent qualities of awaiting the Savior

Aug 26, 2007

One quality of the 15th of Sha'ban and the birth anniversary of the Imam of the Time (may our souls be sacrificed for his sake) is hope and justice. There are two outstanding points in our anticipation and our celebration of 15th of Sha'ban. One is the issue of raising hopes about this birth and the future that humanity is waiting for as a consequence of this birth. This is a source of hope. Another is that in the world that will be created after the reappearance of that great Imam (a.j.), the most prominent characteristic is justice. When you take a look at all the narrations and ahadith that have been narrated about that great Imam (a.j.) and that era, you see that the main focus is not on people's piety. Of course, people will be pious and religious in that era, but the main focus is on the fact that people will benefit from justice at that time and that justice and equality will be established. This matter exists in all supplications (duas), prayers and narrations about that great Imam (a.j.). That is to say, an outstanding feature in that promising future is justice, as humanity is thirsty for justice.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

A society that believes in Mahdawiyyah grows heartened

Sep 20, 2005

A society believing in Mahdi receives oriflamme and warmth in their hearts. This spirit is very important for nations. Know that colonialism gained the upper hand on Muslim countries after putting fear in the nations' hearts. They felt vulnerable, and powerless. Then they were conquered powerfully. It's the same today... Feeling weakened is a dangerous feeling and a deadly poison for a nation. One of the blessings of believing in Mahdawiyyah is feeling reassured, and heartened. It makes one feel powerful. And our nation feels this way, thanks be to God.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The sacred existence of Imam Mahdi (a.s.) is a continuation of the prophets’ movements and divine calls

Sep 20, 2005

The sacred existence of Imam Mahdi (a.s.) is a continuation of the movement of divine prophets and their calls, since the beginning of the history till today. As you read in Nodbeh supplication, there is a related and attached sequence in the history of mankind since the time of Adam till the last prophet-- prophet Muhammad (pbuh)-- followed by his successors and his progeny, reaching Imam Mahdi. This means the great movement of the prophets and the divine calls by the prophets have never stopped throughout history. Humanity has always needed a prophet, a divine call, and the individuals who call the people to worship God. And this need persists today. As the time has passed, humanity has become closer to the prophets' teachings. Today, with advances in intellectuality, civilization and wisdom, human societies have come to comprehend many of the teachings of the prophets which were not understandable for them tens of centuries ago. The topics of justice, freedom, human dignity, etc. -- which are popular in the world today-- were originally raised by the prophets. At the time of the prophets, the masses of the people could not comprehend these concepts. The fact that the prophets were sent consecutively and their message spread, has made these thoughts inherent in the people's minds, hearts and nature-- generation after generation. Those messengers of Allah have not stopped their succession: Imam Mahdi (a.s.) assures the succession of the honorable messengers of Allah. That is, you can see the call by Abraham, Moses, Jesus, the call by all the prophets and redeemers sent by God and the call by prophet Muhammad (pbuh) represented in Imam Mahdi (a.s.). His excellency is the heir of all of them and holds their flag, inviting the world to the same teachings that the prophets have brought over time and have offered to humanity. This is an important point.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

What are the epitomes of awaiting salvation?

Sep 20, 2005

Awaiting redemption and salvation [through the reappearance of Imam Mahdi] in our era-- when humans are afflicted with oppressions and sufferings-- is an example of awaiting redemption; however, awaiting redemption has other forms, too. When we are told to await redemption, it does not only refer to the final redemption [reappearance of Imam Mahdi (a.s.)]. Instead, it means that any dead-end can be opened; any problem can be resolved. This is the true meaning of redemption: salvage. Learning from awaiting, a Muslim is taught redemption and is taught that there is no dead-end in human life which cannot be opened; or that humans can lose hope and stop acting on the pretext that it would be useless. Never! When at the final stage of human life, against the myriad of oppressive and merciless actions, the sun of redemption will rise, then, in daily dead-ends of life, redemption is expected, too. This is the lesson of hope for all humans; this is the lesson that true awaiting offers to all the humans. Thus, awaiting redemption is regarded as the best of actions.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The most outstanding moto of Mahdawiyyah is justice

Oct 22, 2002

The most prominent moto of Mahdawiyyah involves justice. For instance, when in Ale-Yassin supplication you mention the features of his excellency [the Savior], one of the most prominent among them is: “The one who will fill the earth with justice and equity just as it was filled with injustice and oppression.â€‌ It is expected that he will fill all the globe – not just a specific area-- with justice, and establish equality everywhere. This notion also exists in the narrations about Imam Mahdi (a.j.). Thus, those who await the reappearance of the Promised Mahdi (a.s.), primarily await the establishment of justice. The biggest challenge of the present time is the lack of justice. Oppressive and tyrannical systems have always suppressed the people across the world, in different manners. They have compelled humanity; and have deprived the people from their natural rights. However, today this is more severe than any time in history and mankind is longing for the reappearance of Mahdi (a.s.) seeking that this will be resolved by his reappearance. Hence, this is a matter of seeking justice.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Imam Mahdis future government is a popular government in the real sense of the word

Oct 22, 2002

Another important lesson we should consider is that Imam Mahdi’s future government is a popular, people-oriented government, in all respects. What does popular mean? It means the government relies on people’s belief, will-power and work. Imam Mahdi (a.j.) won’t fill the world with justice alone; instead, he will establish the foundation of justice across the world, with the help of devout masses of believers, and he will establish an entirely popular government. Nevertheless, this popular government is utterly different from today’s so-called democratic governments. What is carrying the title of democracy today, is indeed the old dictatorships that is represented in new disguises: that is, the dictatorships of the groups. Even if there is competition, the competition involves the groups; so, the people play no effective role. A group gains power, and due to its political power-- which grants it the authority to rule over all the affairs of the country-- and by abusing the power, it hoards on wealth, capital, and money. Then, the group uses the money to achieve even more power. Today’s democracies around the world are based on false and deceptive propaganda that beguiles the eyes and the hearts. Whereas, Imam Mahdi’s democracy is a religious democracy, completely different from these methods.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Believing in Imam Mahdi (a.s.) does not men adopting seclusion

Oct 22, 2002

Believing in Imam Mahdi (a.s.) is not equivalent to seclusion. Deviated movements before the revolution advocated-- and some are still promoting in some areas today-- that Imam Mahdi (a.s.) will come and resolve the problems; so we would we need to do anything! This is like avoiding to turn on the lights at dark nights because the sun will come out the next day and lighten everywhere. Tomorrow's sun has nothing to do with today’s conditions of you and I. Today, we see there is oppression, injustice, discrimination, domineering anywhere in the world—and these are the same predicaments that Imam Mahdi (a.j.) will come to combat. If we claim to be soldiers of Imam Mahdi (a.j.), we should prepare ourselves to fight against them. The most important duty of those who await Imam Mahdi (a.j.) is to prepare themselves in areas of spirituality, ethics, religious practice, and to develop religious, and friendly bonds with other believers; as well as prepare themselves for confronting the domineering powers… anyone who awaits the great redeemer should prepare in themselves the basis for redemption, so they can endure establishing redemption in the world.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Awaiting reappearance of Imam Mahdi (a.s.) is not about only sitting by and weeping;

we should prepare ourselves to serve as his soldiers

Oct 22, 2002

Another lesson for me and you to learn from the belief in Mahdawiyah and ceremonies of mid-Sha'ban [on the birth anniversary of Imam Mahdi (a.s.)] is that although believing in Imam Mahdi (mayour souls be sacrificed for him) is a lofty aspiration, and there is no doubt in it; the matter should not solely be regarded as an aspiration-- that is, as a dream in hearts, or only a step farther and just in words, or as celebrations. Rather, this is an aspiration that should be followed by action. Awaiting, which is encouraged in narrations, is not only about sitting by idly and weeping. Awaiting means that we should prepare ourselves to serve as the soldiers of Imam Mahdi (a.s.). Being his soldiers is not easy. Being soldiers of a great redeemer who wants to fight against all the international powers and hubs of corruption requires self-preparation, awareness, and ability to distinguish. Some mistakenly take the awaiting as a pretext for indolence. We should not think that because Imam Mahdi (a.s.) will come and will fill the world with justice one day, we have no responsibilities today. On the contrary, we have the duty to move in that direction today to get prepared for his Excellency’s reappearance.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Establishment of justice requires a government led

by justice seekers

Oct 22, 2002

Another lesson the belief in Mahdawiyyah and mid-Sha'ban celebrations [rejoicing the birth anniversary of Imam Mahdi (a.j.)] must give us is: the justice we are looking forward to-- justice established Imam Mahdi (a.j.) that is to fill the world-- is not achieved by simply preaching and giving advice. That is, the promised Mahdi of nations is not going to preach the oppressive powers to make them avoid oppression, avarice, hegemony and exploitation of other nations. By only giving advice, justice will never be established. Establishing justice, either at the global level --as will be done by the heir of the Prophets-- or in any area of the world, requires that just, benevolent individuals hold a powerful position and address the domineering powers with a language of power. It is impossible to advise those who are arrogant, due to their oppressive power. Only a language of sovereignty works for communicating with them... Those who favor justice, should equip themselves with power against domineering hegemonic powers who invade humans' rights. So you see, ever since the Islamic establishment was formed--that is, Islam gained the power of a big nation, and resources of a big country and government-- the enemies of Islam took the movement of Islam seriously and the supporters of Islam across the world became hopeful.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Belief in Mahdi (a.s.) opposes the false and oppressive propaganda by arrogant powers

Oct 22, 2002

Humans can make an effort to raise the flag of justice –even if only in a certain area. If the nations living under pressures of oppression today can develop the hope that it is possible to fight against oppression, what will happen in the world and how the nations will awaken! The Iranian nation was once under the tyrannical [Pahlavi] regime's claws of despotism and had no hope. However, our magnanimous Imam Khomeini cleared the hearts from disappointment and inspired the people with hope and bravery via Islamic teachings. As a result, the people rose up and brought about a revolution. They underwent hardships; they fought; they sacrificed their lives, and they managed to fight against, uproot and overthrow the agents of oppression and the oppressive system in this part of the world. Today, the propaganda centers of the Arrogant Powers in the world and the illuminati affiliated with them, promote around the world the belief that no movement can counter the current oppressive order. They fight against the notions of revolution and idealism and want to convince the nations to tolerate the actual oppressive situation of the world and avoid reacting to it. The belief in reappearance of Imam Mahdi (a.j.) opposes the false and oppressive propaganda. Believing in reappearance of Imam Mahdi (a.j.), our youth, intellectuals and nation nurture in their hearts the strong belief that the global oppressive order is going to perish; it is not permanent. It is possible to fight and resist against it.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The first practical lesson from the belief in Savior: Elimination of Oppression from the world is definite

Oct 22, 2002

The first lesson we can learn from believing in the reappearance of Imam Mahdi (a.j.) is that eliminating oppression from the world is not only possible, but it is definite. This is extremely important for the young generations not to believe that it is impossible to counter the global oppression. Today, when we speak with world-renowned political intellectuals about oppression exercised by the international powers and the global system of oppression—which is headed by the Arrogant Power [U.S.] around the world today—they say they agree that there is oppression, but there is no possible way to oppose the oppressive powers! That is, a great number of the elites who lead the world are afflicted with disappointment and they transfer this feeling of disappointment to their nations, and dishearten them about overturning the oppressive and devilish plots in today’s world. Evidently, hopeless individuals can never take action against oppression. What will make people act and move is the beacon and power of hope. Believing in the promised Mahdi (a.j.) will fill the hearts with the beacon of hope. For us, who believe in the definite reappearance of Imam Mahdi (a.j.), the hopelessness that has afflicted many intellectuals around the world makes no sense. We hold that it is possible to change the oppressive systems of the world, that it is possible to encounter oppression and oppressive powers, and that in the future this is not only possible but it will definitely happen.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Believing in Mahdawiyyah is not exclusive to Shiism

Oct 22, 2002

Believing in the reappearance of Imam Mahdi (a.s.) at one time in history is not specific to Shia Muslims. Rather, all Muslims—including Shias and Sunnis—believe in this notion. However, the Shias are privileged in that they know this Savior by name and features, and believes that he is always ready and prepared to receive the divine order. Any time God the Almighty commands him [to reappear], he is ready to initiate the great movement, which is supposed to revolutionize humanity and history. The lesson and the pragmatic and cognitive teaching we need to learn from this notion is significant.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Reappearance of Imam Mahdi (aj)

is near, because minds are ready

Nov 24, 1999

Presently the mind of humankind is ready to understand, to learn, and to know,undoubtedly, that a lofty human will come to save them from the burden of oppression and tyranny. The exact effort that all the prophets made, the exact promise the Prophet of Islam (pbuh) has made to people via the Quranic verse: "And relieves them of their burdens and the shackles that were upon them," [7:157] is expressed. The hand of divine power can make this dream of humankind come true through a heavenly human, a divine human, a human connected to worlds of mystery, spirituality, and worlds that are not understandable to shortsighted humans like us. Hence, the hearts, the enthusiasm, and love are attracted to that point; and, every day they grow more attracted than the day before. The Iranian nation, enjoys a great privilege today: the atmosphere of the country is an atmosphere of Imam Mahdi (aj). Not only Shias across the world, but all Muslims are awaiting the Promised Mahdi. The privilege of the Shia is that they know this divine and certain promise made to all Muslim nations as well as followers of all religions, by name, attributes, characteristics and birth date. Many of our great scholars have personally met with this beloved (Imam) of hearts of the admirers during his occultation; many have made a pledge to him in person; many have heard from him some heartwarming words; many have been caressed by him and many others have received his kindness, care, and love without having recognized him. On the battlefield, of the imposed war on Iran, there were many young men who felt a spiritual and bright presence at their most crucial moments: they sensed and received an assurance in their hearts without recognizing and knowing the source. The same is true today.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Is the reappearance of the Imam of the Time close? Why or why not?

Nov 24, 1999

Dear youth; the Basij members (Mobilized Forces)! One of those glowing Suns—by the Grace, Assistance and Will of God—is on the Earth today, at our time, as â€کWhat remains from Allah on the Earth’; as â€کthe Argument of God for his servants’; as the Master of our Time, and the Absolute Wali of God. The blessings resulting from his presence, and the rays of light emitting from his existence reach out to the mankind today. Even today, humanity with all its weaknesses, errors, and entanglements, uses the gleaming light of this divine and spiritual sun who is the remainder of Ahlulbayt. Today, the sacred existence of Imam Mahdi-- may our souls be sacrificed for him-- among human beings on earth, is the source of blessings, knowledge, splendor, beauty and all that is good. Our weak and humble eyes cannot see that divine face from close by. But he is like a glowing sun, bonded with the hearts, and connected to the spirits and the inner selves. And for those with knowledge, there is no greater reward than feeling that the Wali of Allah-- the rightful Imam, the righteous one, the chosen worshiper among all worshipers in the universe, and God's address when he calls for his Caliph on Earth-- is with them and beside them. He sees them and is connected to them. The ultimate aspiration of every man is the existence of such a great element. Mankind’s unfulfilled wishes throughout history look on to this horizon, waiting for the great man, and a chosen man among the chosen men of God, to come and tear apart the fabric of cruelty and oppression, woven by the wicked throughout history. Today, mankind is also affected by cruelty and oppression, more than many other periods of time in history; but mankind has also progressed, and human wisdom has advanced. We have approached the reappearance of Imam Mahdi, the real love of human hearts (may our spirits be sacrificed for him) for wisdoms have developed and progressed.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Which society can receive the Promised Mahdi (a.s.)?

Dec 16, 1997

It is nonsensical to say Imam Mahdi (a.s.) will come and do the work. What is your duty today then? What should you do today? You should prepare the grounds so his excellency can come and act in the prepared grounds. It is impossible to start from scratch. A society can receive the Promised Mahdi (Our souls be sacrificed for him) that is prepared and has the potentials; otherwise, it will end in the same way as the efforts of prophets and Imams throughout history did. Why did many of the messengers of God come but couldn't rid the world of evil? Because they lacked prepared grounds... Then, if Imam Mahdi (a.s.) reappears in an unprepared society, the result will be the same! Preparation is needed. How does the preparation happen? It can happen in the forms you already see in your own society. Today, in the Islamic Iran, there are cases of spiritual accomplishments, which are unparalleled in the world, as far as we know and are informed – and we are not unaware of the world.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The Global Arrogance seeks to inject despair among Muslim nations

Dec 16, 1997

There are a number of features in the belief in Mahdawiyyah which work like blood in the vessels, and soul in the body. One of them is hope. Sometimes, powerful and vulgar hands bring weak nations to the point where they completely lose hope. When they lose hope, they won’t make a move. They think it is useless, and it is too late. They think they cannot confront the powers, because they won’t succeed. This is the spirit of despair. This is what colonialism seeks. Today, the global Arrogant power wants Muslim nations, including the dear Iranian nation, to get afflicted with the spirit of despair, so they say â€کwe cannot do anything, it is useless!’. The Arrogance wants to inject this among the people by force. What for? So they can take enthusiasm and hope away from the human community who advances with hope, and turn the people into dead or dead-looking beings. So they can do whatever they want! They cannot do whatever they want with a living and enthusiastic nation. To an unconscious, dazed being who is left inert in a corner, anyone can inject anything they want; they can do anything they want to them. Whereas, with a vital, enthusiastic, intelligent, active nation they cannot do whatever they want.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Arrogant powers effort to obliterate the belief in Mahdawiyyah among the people

Dec 16, 1997

I saw a document that dated back to decades ago; that is, to the time when colonialism had just entered Northern Africa. The countries in Northern Africa are strongly interested in Ahlulbait. Regardless of the Islamic denomination they believe in, they like the Ahlulbait (a.s.). In countries like Sudan, in Maghreb, and other countries of that region the belief in Mahdawiyyah is pronounced. When colonialism entered the mentioned region, during the past century, one of the matters that troubled colonialism was the belief in Mahdawiyyah! In the document I saw, the heads and commanders of colonialism suggested they needed to do something so the belief in Mahdawiyyah would gradually disappear from among the people. At that time, the French and English colonizers were present in some of the African countries. No matter where the colonizers came from, they judged that until the belief in Mahdawiyyah existed among these people, they would not be able to completely control these countries! Now you see how important the belief in Mahdawiyyah is! What a big mistake is made by those who, in the name of intellectualism and seeking new approaches, question and raise objections to Islamic beliefs, without any prior investigation and information; without knowing what they are actually doing! They do what the enemies seek to do! Islamic beliefs are like that.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Imam of the time

is present among the people

Jan 7, 1996

Believing in Imam of the time [Imam Mahdi (a.s.)] helps the people not to succumb [to evil]; provided that they fully comprehend this belief. When this belief is truly placed in hearts, his presence is felt among the people. The sacred, beloved and infallible Imam-- the hub of the universe, the refuge for the entire creation-- is present; even though he is in occultation and has not reappeared. How is it possible to think he is not present? The devout believers will feel his presence in their hearts, via all their emotions and senses. Those individuals who pray and supplicate to God, read the Nodbeh supplication with attention, and recite the Ziarat of Aale-Yassin understand what they say. They feel the presence of this great person; even if he has not yet reappeared. His absence does not affect the feeling that he is present. He has not reappeared; but he is present in the hearts and among the people. How is it possible to believe he is not present? A true Shia is someone who feels this presence, and feels himself before him. This gives vitality and enthusiasm to a person. This great nation—above all— needs this hope. The nation-- who fights in the path of God and for the sake of magnificence of Islam, and has become a pride for the whole of history and history of Islam, in particular, and has raised the flag of Islam in our era—needs this bright hope, more than anything else. This belief provides the hope for them.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Two effects among the great effects of believing in Mahdawiyyah

Jan 7, 1996

On the matter of the birth anniversary of his excellency [Imam Mahdi], and the belief in this truth, if one investigates and searches in two directions or areas, they will notice great results: Firstly, in the spiritual and mental aspect with regard to closeness to God and individual development of humans. The person who believes in this cause-since they build spiritual relation with the center of divine blessings, the pivotal point and core of God's mercy, will have a better opportunity for enjoying the means of spiritual development and closeness to God. That is why, the people of wisdom, in their spiritual supplication, constantly consider him and give special attention to his excellency. Spiritual bond, remembrance, and attention to the manifestation of God’s mercy, power and justice will itself lead humans to growth and elevation, and provides them with the means of progress in spirituality and wisdom. The second aspect is in the social and public life and what relates to the collective fate of nations and humanity. In this arena, believing in Imam Mahdi (a.s.) and his reappearance represents a great resource from which nations can benefit a lot. Imagine a ship in a stormy sea. If the people aboard the ship believe that there is no land around their ship within thousands of miles, and they have limited food and water reserves and limited means for movement, what would they do? Can you imagine that they would take any actions at all to move the ship forward? No! Because they think their death is inevitable, they have no hope to take any measures.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The birth of Imam Mahdi (a.s.) is an Eid for all the mankind

Jan 7, 1996

The birth anniversary of the promised Imam Mahdi (a.s.) is a true Eid for all the humans; for all those who underwent a suffering, oppression; those whose hearts have been broken; who have wept; who have waited, or have endured hardships during their life-- anywhere on the Earth, or at any point of history. All of those people have felt hopeful, happy and enthusiastic on this day, and in hope for this day. This great birth and important fact does not belong to a single nation or time. It belongs to the entire humanity. It represents a covenant between God and humans: “Peace be upon you, O the covenant of Allah, which He took it and He fastened it [Ziarat of Aale Yassin].â€‌ It represents God’s guaranteed promise: “Peace be upon you, O the promise of Allah which He guaranteed it [Aale Yassin Ziarat].â€‌ All humans throughout history have felt the spiritual and heartfelt quest for this great and extraordinary phenomenon. Because the history, since the beginning till today, and since today till the world's glowing sun rises [till Imam Mahdi (a.s.) reappears] has been filled with evil and oppression. All those who have suffered from oppression and those who witnessed the sufferings of others and were heartbroken upon it, will feel hope in their hearts by remembering the birth anniversary of the great redeemer of history and humanity.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Believing in Imam Mahdi (a.s.) gives one vitality and enthusiasm

Jan 7, 1996

Hope will lead the people to endure, to open up the path ahead and advance. When you are told to await, it means the present sufferings are not going to last forever. You see, how this makes one enthusiastic and hopeful? This is the effect of believing in the reappearance of Imam Mahdi (God’s peace and mercy be upon him and our souls be sacrificed for him). This is the effect of the belief in the Promised Mahdi (a.s.). This belief has helped the Shia over many years to surpass all the obstacles so today, thanks be to God, the flag of dignity of Islam and the Quran is in your hands—the Muslims and [particularly] Shias of Iran. Wherever this belief exists, the same hope and fighting exist, too.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Why does the whole of the mankind await the reappearance of the Savior?

Feb 7, 1993

Imam Mahdi (a.s.) is the key to justice and the symbol of divine justice on earth. As a result, all the humanity look forward to his Excellency’s reappearance, in one way or another. Well, Muslims have precisely identified this great awaiting, and the Shia have clear and detailed information about the redeemer. So the matter of awaiting Imam Mahdi, from this perspective, is not only specific to Shia, and not even only to Islam. Rather, it represents awaiting among people from all walks of life and all nations of the world. It represents hope in the hearts of humanity: history of humankind moves toward improvement. This hope gives power to bodies, light to the hearts, and determines that every move towards seeking justice is aligned with the natural direction and order of the world and human history. Consequently, before the revolution when our nation was fighting, they felt like they were advancing toward the ideal of humanity. Similarly, after the revolution, the Iranian nation feel like every move and action they take, every fight and hardship they endure, is directed towards a goal which is shared by all the humans and all the believers. The purpose is to establish justice and the goal is to achieve justice for all the humans. Islam will provide this justice.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

By acting according to Islamic laws, we should prepare the ground for the reappearance

Feb 19, 1992

We will be considered as truly awaiting the Savior only when we prepare the ground for it. For the reappearance of the promised Imam Mahdi (may our spirits be sacrificed for him) the ground needs to be prepared. And that is achievable by acting upon Islamic laws and the rule of Qur'an and Islam. As I said, it is narrated that: by God, you will be tested, and by God you will be sifted. This great trial which faces the followers and the Shia of Imam Mahdi (may our spirits be sacrificed for him) is a test of making efforts for fulfilling the rule of Islam. You must endeavor for the fulfillment of the rule of Islam. Our great nation made this one step. I must say, in this city of Qom-- which is the birthplace of resistance and revolution, and in this holy place which has witnessed long devoted efforts and endeavors for God, during the movement, before and after the revolution-- that the first step for the rule of Islam and for Muslim nations to get nearer to the time of reappearance of Imam Mahdi (may our spirits be sacrificed for him and may God hasten his reappearance) was taken by the Iranian nation. And that is, establishing the rule of Qur'an. This is what the materialistic world would not want to believe. After centuries of trying to outdo religion, and especially the holy religion of Islam, they would not want to see that this religion has appeared on the world scene, governing a country, attracting and pulling nations towards itself. That is why the animosity of imperialism, enemies of religion, and the fronts of Arrogance, heresy and paganism started to counter the Islamic Republic.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

While awaiting the Promised Mahdi (a.s.) indolence should not be sought

Feb 19, 1992

You dear youth who are starting your life and work, should try to prepare the grounds for the promised era, when there is no trace of oppression; when human mind and intellects are more active and flourishing that ever before; when nations do not fight, when the warmongering agents of the world-- who caused and continue to cause regional and global fights-- can no longer stage any war; when all across the world, there will be peace and security. We should endeavor to achieve that era. Before the era of Promised Mahdi (a.s.) comfort and peace do not exist. In narrations we have expressions such as, “the people will be put on the hardest trialsâ€‌ or “the people will undergo the harshest pressures.â€‌ When and where is the trial? When there is a field of combating. Before the reappearance of Imam Mahdi (a.s.), pure individuals are put on trial in combating fields; they are put on trial, and they pass the trials successfully; and the world approaches day after day the ideal and aspired era of Promised Mahdi (a.s.). This is the great hope. So the day of Sha’ban 15 [birth anniversary of Imam Mahdi (a.s.)] is an important Eid.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

Why do the youth in Western countries succumb to ennui and despair?

Feb 19, 1992

The overwhelming oppression that dominates the world, the unrighteous rulings, the bullying of nations around the world, the unjust bloodshed, disregarding the most honorable and important human values, the lies and tricks that the leaders of global arrogant powers deliver to humans every day-- all this malevolence, exploitation and oppression, naturally disappoints a person who does not have a source of hope in their heart. As a result, you see the youth in Western countries succumb to ennui and despair. The young generation who is not accustomed to the traditions and has not learned to rely on the traditions—when encountered with the chaos in human life-- becomes desperate, and turns to ennui. Many of the boys and girls in Western countries incline to nihilism, ignore expressions of life and sink in instant desires. This is caused by hopelessness. Many of the world renowned scientists, authors and orators fall for the same predicament. But this is not the case for a nation who has hope in the future; who knows that the days of oppression, invasion, domination and arrogance will—despite its massiveness that has overwhelmed the world today—come to an end one day; that a time will come when the great power of Truth will obliterate all the peaks of corruption and oppression and it will illuminate the landscape of human life with the beacon of justice. This is the significance of awaiting Imam Mahdi's era.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

A mistaken interpretation of awaiting reappearance

Mar 2, 1991

There existed a deviated concept with regard to awaiting the reappearance of Imam Mahdi (a.j.), and fortunately, today there is little trace of that wrong interpretation. Some ignorant or malignant people had promoted the view that awaiting meant avoiding any positive action or fights against evil; that it meant waiting till Imam Mahdi (a.j.) would come and amend the world, and obliterates corruptions! Thanks to the revolution, this false interpretation was obliterated or, at least, it lost popularity. Thanks be to God, this concept no longer exists in our society. The appropriate sense of awaiting constitutes of some dimensions and heeding these dimensions are extremely important for anyone who understands how much significance is given to awaiting in the culture of Islam and Shia.

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Who is Imam Mahdi?

Is he the Savior promised by all religions?

The blessings of the Belief in Mahdawiyyah for societies

Mar 13, 1990

Heartfelt relation between each and every believing man and woman with his eminence-- the greatest Wali of Allah-- is one of the blessings resulting from our people’s belief in the promised Mahdi (may God hasten his reappearance). In addition to believing in Mahdi-- the fact that someone will come and spread justice all around the world-- we know the personality of Mahdi; his name and his cognomen; his father and mother; his birth date; how he disappeared; his close companions, and even some incidents that are to unfold around the time of his appearance. Even though we do not meet this great personality—this brilliant individual and glowing sun around us—by recognizing him, we are aware of his status. The relation between the Shia with this belief and their Wali, the promised Mahdi, is a permanent relation, and it would be great, even necessary, that each and every one of us keep this heartfelt relation with attention to, appealing to, and talking to him. According to the Ziarats (supplications) that are available to us, narrated by most probably an infallible imam, this heartfelt and spiritual relation between individuals and Imam Mahdi, is recommended, even necessary and effective; because that it keeps hope and prospect constantly alive in one's heart.

Source:

https://english.khamenei.ir/Opinions/Imam_mahdi

Links:

Imam Hussain’s Revolution for Humanity

https://english.khamenei.ir/Opinions/AshuraUprising

Who is Imam Hussain? Why did he launch an uprising?

https://www.leader.ir/en

https://www.khamenei.ir/

https://english.khamenei.ir/

https://t.me/fazylatha

 

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  • موافقین ۰ مخالفین ۰
  • ۳۰ خرداد ۰۴ ، ۱۱:۱۴
  • بنده خدا بنده خدا
۱۵
خرداد
۰۴

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة
السلام علیک یا فاطمه الزهرا یا صدیقه الشهیده (سلام الله علیها)
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الان مهمترین وظیفه امت اسلامی رونق بخشی به اربعین حسینی و احیا غدیره
دو اصلی که قطعا ما رو به ظهور میرسونه رونق بخشی به اربعین، یعنی شناساندن امام حسین ع به مردم دنیا چون امام زمان عج وقتی ظهور میکنند خودشون رو به امام حسین معرفی میکنند و شعار ایشان یا لثارات الحسین است ایشان خودشون رو شمشیر انتقام معرفی میکنند خودشون رو منتقم خون اباعبدالله الحسین علیه السلام معرفی میکنند و این یعنی ما باید برای اربعین حسینی کار کنیم
اما جلوتر از اربعین حسینی، احیا غدیره ما باید بفهمیم که مردم اگر پشتیبان ولایت باشند، عاشورا تکرار نخواهد شد
احیا غدیر یعنی آماده کردن مردم برای ظهور آشنا کردن مردم با مفهوم ولایته و هرکس در این مسیر یک قدم برداره براش میلیونها برابر نوشته میشه
 
منبع ادامه این مطلب:

 

هرگونه تبلیغات در صورت انجام ارتباطی به این وبلاگ ندارد.
استفاده از کلیه مطالب با ذکر صلوات آزاد است...
سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها، ائمه اطهار علیهم السلام، امام خامنه‌ای حفظه الله تعالی و ارواح طیبه شهداء صلوات
الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

 

  • موافقین ۱ مخالفین ۰
  • ۱۵ خرداد ۰۴ ، ۱۴:۵۳
  • بنده خدا بنده خدا
۲۲
فروردين
۰۴

In the Name of Allah, the Merciful, the Most Merciful

We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth

Sura 21: AL-ANBIYA (THE PROPHETS) - Juz' 17 - Translation Qarib

Quran

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Why did Imam Hussain (pbuh) rise up? Did Imam Hussain (pbuh) rise up only for opposing a corrupt ruler like Yazid? Which were the true dimensions of Imam Hussain's movement?

Imam Khamenei:

Imam Hussain's (pbuh) movement is, indeed, perceivable via two perspectives—both of which are acceptable. Nonetheless, when put together, the two views show the extensive dimensions of this movement. One perspective involves the appearance of Imam Hussain’s action, which is a movement against a corrupt, deviated, suppressive and oppressive regime: Yazid’s Regime. But, at the heart of his action, there is a more important movement that the second perspective will lead to the move against ignorance and humiliation of mankind. In fact, even though Imam Hussain (pbuh) fights against Yazid, his extensive historical fight is not against the short-living and insignificant Yazid. Rather, his main fight is against mankind’s ignorance, abasement, deviation and humiliation. Indeed, Imam Hussain (pbuh) fights against such vices.

January 16, 1994

Imam Khamenei:

An ideal government was formed by Islam. If we want to summarize the story of Imam Hussain (pbuh) in a few lines, we can say: humanity suffers from ignorance, oppression and discrimination. The big rulings of the world, the empires of the Caesars and Kisras of the time—either in ancient Persia or the Roman Empire—were regimes of extravagance, non-democratic establishments, ruling through illogical coercion, ignorance and corruption. Smaller establishments--like those in the Arabian Peninsula-- were even worse than them; overall, ignorance reigned over the world. Meanwhile, the light of Islam managed to enlighten, first, the Arabian Peninsula, and then gradually grow to encompass all the world, by the Messenger of God, via Divine assistance, as well as massive and strenuous popular resistance. At the time the Prophet dies, this government was a stable establishment that could be a model for all humans throughout history. Had that establishment continued in the same direction, the history would undoubtedly change. That is, what is supposed to happen centuries later-- at the time of Imam Mahdi’s (pbuh) reappearance in the current situation—would have happened at that time. A world replete with justice, purity, truthfulness, and kindness is the world of the era of Imam Mahdi (pbuh); it is the time when the authentic life of humanity begins. The Authentic life of mankind in this world begins after the reappearance of the Imam of the Time (may God hasten his return), and humanity will achieve great development then. Thus, had the persistence of Prophet Muhammad’s establishment been made possible, and had it been formed during the early years, the history of mankind would have changed, and the final destiny of human life would have unfolded much earlier. However, this was not realized for various reasons ...

January 16, 1994

Imam Khamenei:

A world replete with justice, purity, truthfulness, and kindness is the world of the era of Imam Mahdi (pbuh); it is the time when the authentic life of humanity begins. The Authentic life of mankind in this world begins after the reappearance of the Imam of the Time (may God hasten his return), and humanity will achieve great development then ...

January 16, 1994

Imam Khamenei:

The main feature of Prophet Muhammad’s establishment was that instead of relying on oppression, it relied on justice. Instead of relying on paganism and division of human thought, it relied on monotheism and focused on worshipping God. Instead of ignorance, it relied on knowledge and wisdom. Instead of promoting revengeful behavior among the people, it relied on kindness, compassion, the establishment of friendly relations, and tolerance: a neat government both in apparent aspects and innermost aspects. One who grows under such a government becomes pious, chaste, knowledgeable, insightful, active, enthusiastic, dynamic, and moves on the path toward perfection. Fifty years after [the passing away of the prophet], everything changed. The name of Islam remained; the word ‘Islam’ persisted; however, in reality, true Islam was no longer practiced. Instead of the government of justice, a government of oppression was established again. Instead of fraternity and equality, discrimination, division and separation reigned. Instead of wisdom, ignorance ruled. During this period of fifty years, as we move on, we can find hundreds of examples of such cases; researchers are recommended to elaborate on them for the young and investigative minds.

Imamate was transformed into the kingdom! The essence of Imamate is contradictory to the essence of the kingdom. These two are contradictory. Imamate is moral and spiritual leadership and compassionate and belief-related bonds with the people. Whereas, a kingdom is ruling via coercion, power and deluding, without any spiritual, compassion and belief-related bonds. The two are binary opposites. Imamate is a movement among the ummah, for the ummah and in favor of rightfulness. A kingdom is an authoritarian dominance against the interests of the people, only serving particular classes of society, to fulfill the ruling group’s hoarding wealth and pleasing lust. What we see at the time of Imam Hussain’s uprising is the second case, not the first one. That is, Yazid who was in power then, had no relations with the people; he had no knowledge, no piety, no chastity, no experience of jihad for the cause of God, and no belief in Islamic spirituality; his behavior was not a behavior of a believer in Islam, his words were not the words of a wise man. He was in no way similar to Prophet Muhammad (pbuh). In this situation, an opportunity arose for a person like Imam Hussain (pbuh) -- the Imam who was apt for succeeding the Prophet (pbuh)--and he rose up.

Looking at the surface of the events, this uprising was against the corrupt and unpopular regime of Yazid. However, beneath the surface, it is an uprising for the sake of Islamic values, understanding, faith, and dignity. It is for the people to be set free from corruption, subordination, lowliness, and ignorance. It was for this reason that when Imam Hussain (pbuh) left Medina, in a message to his brother Muhammad Ibn Hanafiah, and in reality a message to the history, he wrote: I am not rising out of selfishness, or lust for power, nor to cause mayhem or pain. I rise looking for the correction in my grandfather's ummah. I see that things have changed in the society that the prophet left. It is going towards the wrong direction, towards corruption. It is against the direction coveted by Islam and the prophet had preached. I rise to fight against these [vices].

Imam Hussain’s fight had two dimensions and can have two different fallouts. Nonetheless, both outcomes are good. One result was that Imam Hussain (pbuh) could defeat Yazid’s government and take power away from those who oppressed the people, and devastated the fate of the people, so he could arrange things in an appropriate way. If this had happened, the route of history would have revolved. Another dimension was that, if Imam Hussain (pbuh) could not, for whatever reason, achieve political and military victory, then he would—not by words, but rather by blood, by resisting oppression, by a language that history will never forget—make his narrative flow like a perpetual and non-interruptible stream in history; this is what Imam Hussain (pbuh) did.

Of course, for those who claimed to be believers, if they had acted differently than what they did to Imam Hussain (pbuh), the first case would have happened and Imam Hussain (pbuh) could have reformed the world and the hereafter at that time! But the people did not cooperate. The discussion about why and how the people did not act appropriately, is a very long and exhausting discussion, which I elaborated to some extent some years ago under the title “the common people and the elite”-- it included who failed to act properly, who was responsible for this behavior, how they behaved, and in which areas-- I am not going to mention this discussion now.

So, as a result of some people’s carelessness, the first goal was not achieved; but the second goal was accomplished. This is something that no power can take away from Imam Hussain (pbuh). The power of going to the battlefield of martyrdom; sacrificing oneself and loved ones, the grand sacrifice that is so great that no matter how big the enemy is, it will appear small and unimportant before it. This bright sun will continue to emanate more light in the Muslim world day after day till his light encompasses the whole humanity.

January 16, 1994

Imam Khamenei:

Today, Imam Hussain (pbuh) is known to the world more than he was five centuries, or ten centuries ago. Today the situation is such that when impartial intellectuals learn about the history of Islam, and the story of Imam Hussain (pbuh), they feel humble. Even for those who do not know anything about Islam, yet recognize the notions of freedom, justice, dignity, elevation, and lofty human values, Imam Hussain (pbuh) is an invaluable role model in seeking liberty and justice, in rising up against vices and evils as well as in fighting ignorance and humiliation of mankind ...

April 14, 2000

Imam Khamenei:

Today, wherever humanity has undergone some defeat, either political, military or economic, the roots of it can be traced to ignorance or abasement. That is, either they do not have the knowledge and necessary understanding, or they understand but have sold themselves cheap. They have bought into abasement and have submitted to viciousness. Imam Sajjad (pbuh) and Imam Ali (pbuh) have been narrated to have said: “Oh! Man, if your essence and existence is to be sold, it has only one price, which is the divine heaven. If you sell it to anything cheaper than heaven, you are at loss.” Even if you are offered the whole world in exchange for accepting abasement and viciousness, it is not fitting. All those who in different places around the world have surrendered to coercion and money of the wealthy and powerful, and have accepted this abasement, --whatever position they are in scholar, politician, political or social activist or intellectual-- they have failed to know their value and have sold themselves cheap. Many politicians of the world have sold themselves.

Dignity is not simply represented by holding high positions like a king or a boss. Sometimes a person is sitting on a throne, bullying a thousand people boastfully. Meanwhile, he is under the coercion of another power or center. He might be a captive of his own desires and lust; but today's political captives will not reach the latter, because they are captives of major powers.

April 14, 2000

Imam Khamenei:

The prophets save humans; so, in the Quran, one important purpose of prophethood is said to be establishing justice. “We sent Our Messengers with clear evidence (to support their truthfulness), and sent with them the Book and the Balance so that people would maintain justice {Quran; 57:25}.” In fact, the divine books and the prophets were sent in order for justice to be established in societies; that is, to remove the symbols of oppression, coercion, and corruption. The movement of Imam Hussain (pbuh) was a movement of such nature. He said: “I rose up to reform the Muslim community of my grandfather [Prophet Muhammad (pbuh)].” (Bihar Al-Anvar: V.44, P. 329) He also said: “Whoever observes a ruler legalize what God has made unlawful, violating the covenant of God, opposing the Sunnah of the Messenger of God, and treating the creatures of God sinfully and oppressively; he who does not oppose him with his speech and action, God has a right to bring him to the same fate as that of the tyrant.” (Bihar al-Anwar, v. 44, p. 381) That is if a person sees where corruption and oppression emerge from, yet they do not do anything to oppose the source of corruption and oppression, for God the Exalted, they have the same fate as the corrupt oppressor. He said that he did not rise up for the cause of wickedness, amusement, corruption or oppression. The people of Iraq invited Imam Hussain (pbuh) to rule over them, and Imam Hussain (pbuh) answered their request. So, it is not that Imam Hussain (pbuh) did not think of creating a government; he was indeed thinking of overturning tyrannical powers; either by taking the government away from them or by martyrdom ...

Imam Khamenei:

Imam Hussain (pbuh) knew what would his silence, his endorsement and his indifference would do to Islam if he did not take any action. When a power takes all the capacities of a community or some communities under control, and acts tyrannically, if the men of truth do not oppose him, refuting his actions, they have actually endorsed his actions. That is, oppression is endorsed by the men of truth, without them really wanting it. This was a sin committed by the elites from among the Bani-Hashem, and the children of the prominent figures of the early years of Islam. Imam Hussain, however, would not tolerate it, and hence he rose up. It is narrated that after Imam Sajjad (pbuh) returned to Medina from Karbala-- maybe ten or eleven months passed between the time this caravan left Medina and returned-- a person visited him and said: "Oh! Son of the Messenger of Allah, you see, you went and what happened?” He was right; the caravan had left while Imam Hussain (pbuh), the bright sun of Ahlulbait, so much loved by the Messenger of Allah, was among them, leading them. The daughter of Imam Ali (pbuh) had left while she was dignified and honored. The children of Imam Ali (pbuh) --Abbas and others-- the children of Imam Hassan (pbuh), prominent and talented youth of Bani Hashem had all left with this caravan. But the caravan returned with only one man -- Imam Sajjad (pbuh), with the women gone through sufferings of captivity and the loss of their loved ones. Imam Hussain (pbuh), Ali Akbar (pbuh), and even the baby were now gone. Imam Sajjad (pbuh) answered that man, stating: "Imagine what would have happened if we had not gone."

Yes! If they had not gone, their bodies might have survived, but the truth would have died. The soul would have died out. Consciences would have been shattered. Logic and reason would have been condemned throughout history, and even the name of Islam would not have remained ...

March 18, 2002

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Why did Imam Hussain (pbuh) take his family to Karbala? Why didn't he refuse to fight with several thousand-fighter army of Yazid, in spite of having only 72 people in his army? Why didn't he try other methods?



Imam Hussain (pbuh) brought his dear ones to the desert of Karbala in order to clarify the truth. He knew what was going to happen, yet he brought Zeinab, his wives, his children, and his brothers with him. Like the day of Mubahila, it was again a matter of clarifying the truth and promoting Islam in the real sense of the word. That shows the importance of promoting Islam. "If someone comes across a ruthless sultan who mixes up halal with haraam and breaks his promise to God, they deserve living with the sultan in the hereafter." That is to say, when someone sees such a person, they should clarify the truth through their words and actions just as Imam Hussain (pbuh) did - and he paid the price for it. Imam Hussain brought his dear ones and his wives and children to Karbala in order to clarify the truth.

Dec 13, 2009

 

Imam Khamenei:

One can clearly notice in his lifestyle all the methods that could have been used by a descendant of the Holy Prophet (pbuh) to preserve the great legacy of Islam which has been passed down by the Holy Prophet (pbuh) and his father as well as their genuine followers. We can clearly see everything in the lifestyle of the Lord of the Martyrs (pbuh) - everything ranging from clarification to forewarning, to promotion of Islam, to provoking the conscience of prominent figures of his time during a sermon in Mina. All these things are tangible in the lifestyle of the Lord of the Martyrs (pbuh). Later on, he stood up against a great deviation and laid down his life. Imam Hussain (pbuh) was aware of the consequences of his movement. He was an infallible Imam. Infallible Imams' extensive knowledge and insight are beyond our heads. Imam Hussain (pbuh) revolted to set a role model and he refused to surrender. He asked people to help him and when a group of people from Kufa expressed their willingness to accompany him on this path, Imam Hussain (pbuh) accepted their offer and moved towards Kufa and he did not give up in the middle of the way. Imam Hussain (pbuh) stood up against the deviated current of his time, which was extremely dangerous. And this became a lesson and Imam Hussain (pbuh) himself makes the same point. That is to say, he backed up his action with the order of Islam. He said that his duty was what he was doing. He said that he had to express his opposition, no matter what the consequences were. He said, "It is good if my destiny is a victory and if my destiny is martyrdom, so much the better." This was how Imam Hussain (pbuh) acted.

This was a perfect instance of self-sacrifice and it safeguarded Islam. This move preserved Islam. This move institutionalized values in society. If Imam Hussain (pbuh) had not accepted this danger, if he had not made a move, if he had not taken action, if his blood had not been shed, if those great tragedies had not happened to the shrine of the Holy Prophet (pbuh), to Imam Ali's (pbuh) daughter and to the Holy Prophet's (pbuh) descendants, this event would not have gone down in history. The event that could have prevented that great deviation had to shock people and history as much as the deviation did. This shows Imam Hussain's (pbuh) self-sacrifice.

Of course, this is easier said than done. What Imam Hussain (pbuh) did was an extraordinary feat. That is to say, the dimensions of his action are far more than what we estimate. We usually ignore aspects and details. Once I spoke about Imam Hussain's (pbuh) patience. His patience was not limited to enduring thirst or seeing his companions being killed. These things are relatively easy to tolerate. The kind of patience that is difficult to practice is to listen to influential, aware and respectable people who keep creating doubts and telling you that what you are doing is dangerous and wrong. Who did those things? People like Abdullah Ja'far, Abdullah Zubair and Abdullah Abbas. These prominent figures of that time were constantly telling Imam Hussain (pbuh) not to do what he was doing. If it were somebody else, somebody who did not have that determination and stable character, he would have thought, "Well, I did my duty. These people are talking like this and the world is acting like that, so I should just say what I am supposed to say and do nothing else." A person who decides to stand up against such statements, such temptations, such doubts and such efforts to bend sharia and is not dissuaded from continuing his path - such a person is the one who can give rise to such a great transformation. In this regard, our magnanimous Imam (r.a.) was similar to the Lord of the Martyrs. I explained this in another meeting and I do not want to go into the details now. This was how Imam Hussain (pbuh) acted as a guardian.

Jul 4, 2011

Imam Khamenei:

Zeinab al-Kubra (pbuh) is a prominent role model in history and shows the significance of a woman's presence in one of the most important events in human history. Blood gained a victory over the sword on the day of Ashura, and Zeinab al-Kubra (pbuh) was the cause of that victory. This was because the forces of righteousness were apparently defeated in a military fight in Karbala, but Zeinab al-Kubra's (pbuh) behavior was the factor that turned this apparent defeat into a permanent and decisive victory. That victory was due to the role she played after the day of Ashura. That is a very important point. The event proved that women are not on the periphery of history. It proved that women can have a central role in important historical events. This has been pointed out in several places in the Holy Quran as well. But Zeinab al-Kubra (pbuh) is a recent example and does not belong to ancient times. The story of her life is a tangible event. She played a brilliant role, making the enemies - who had apparently won the battle and slain all their opponents - feel humiliated in their own base. She branded them with permanent disgrace and turned their victory into a defeat. That was what Zeinab al-Kubra (pbuh) did. She proved that it is possible to turn feminine morality and modesty into glory and a great jihad …
Apr 21, 2010

Imam Khamenei:

https://english.khamenei.ir/news/5942/Who-is-Imam-Hussain-Why-did-he-launch-an-uprisingThe greatness of Zeinab al-Kubra's (pbuh) movement is reflected in what is left of her sermons. Her unforgettable sermon in Kufa's marketplace was not just an ordinary speech. It was not just the personal opinion of an important figure. Her sermon was a great and beautifully-worded analysis of the Islamic community's situation at that time. The sermon included the most profound Islamic concepts. See how strong her character was. Her brother - her Imam and leader - had been martyred in a desert just two days before. Her dear ones, her children, and many other people had been martyred. She and tens of other women and children were taken captive on the same day. They were paraded in different places. Some of the people who were watching them were cheerful and some were shedding tears. Zeinab (pbuh) suddenly started her great mission in that critical situation. She spoke like her father did when he was delivering a sermon to his people during his rule. She spoke with the same tone. She spoke using the same kind of words Imam Ali (pbuh) would use. She was equally eloquent and precise, and her words were equally profound. "O plotters and pretenders, maybe you yourselves were starting to believe that you were following Islam and the Holy Prophet's household, but you failed miserably in the test. You proved to be blind in the fitna. Do you pledge allegiance while you are planning a conspiracy? You can do nothing but engage in shifting allegiance, hypocrisy, flattery, self-humiliation, and empty talk. Your actions were different from your words. You became arrogant and wrongly thought that you were pious. You thought you were still revolutionary. You thought you were still the followers of the Commander of the Faithful. But the truth was something else. You were not able to deal with the fitna. You were not able to save yourselves. You ruined everything you had done before. Because of your lack of insight, your lack of knowledge of the situation, and your inability to distinguish right from wrong, you ruined everything you had built. You look faithful and you keep making revolutionary claims, but deep down you are empty and weak." Zeinab al-Kubra (pbuh) presented a deep analysis of her society's pathologies ...

Apr 21, 2010

Imam Khamenei:

Zeinab al-Kubra (pbuh) presented a deep analysis of her society's pathologies.

She spoke firmly and eloquently in that difficult situation. It was not the case that she had an audience sitting in front of her and listening in silence. She was not speaking the way an orator would speak to his audience. She was surrounded by the enemies, holding spears in their hands. There were also some ordinary people there - the same people who gave up Moslem to Ibn Ziad, the same people who wrote letters to Imam Hussain and then broke their allegiance to him, the same people who hid in their homes exactly when they were supposed to stand up to Ibn Ziad. Among the people there were also some individuals who were not courageous enough to do what they should have done, and they were watching Imam Ali's daughter in tears on that day. Zeinab al-Kubra (pbuh) was faced with this motley and unreliable crowd, yet she spoke in a firm manner. She was an exemplary woman in history. Such women cannot be considered weak. This faithful feminine nature may reveal itself in difficult conditions. She is a role model for all great men and women in the world. She presented a deep analysis of the problems facing the revolution started by the Holy Prophet (pbuh) and Imam Ali (pbuh). She said, "You could not distinguish between right and wrong in the fitna. You were unable to fulfill your duty. As a result, they severed the head of the Holy Prophet's (pbuh) grandson and put it on a spear." We can understand the greatness of her character when we consider such things.

Apr 21, 2010

Imam Khamenei:

Zeinab (pbuh) played an unparalleled role on the way to Karbala with Imam Hussain (pbuh), on the day of Ashura with all those hardships, and after Imam Hussain (pbuh) had been martyred. It is impossible to find a similar figure in history. Later on, numerous events took place - during her captivity, in Kufa, and in Sham. Because of these great selfless efforts, Zeinab al-Kubra (pbuh) gained a prominent position before Allah the Exalted, and this is something that we cannot describe …

Feb 8, 2010

Imam Khamenei:

In the Holy Quran Allah, the Exalted mentions the names of two women as perfect examples of faith. God also mentions the names of two women as examples of infidelity. "Allah sets forth, for an example to the unbelievers, the wife of Noah and the wife of Lut: They were (respectively) under two of our righteous servants" [The Holy Quran, 66: 10]. These two women exemplify infidelity. That is to say, Allah the Exalted, mentions women, not men, as examples of both infidelity and faith. "And Allah sets forth, as an example to those who believe the wife of Pharaoh" [The Holy Quran, 66: 11]. He mentions the wife of Pharaoh and Mary as two perfect examples of faith. "And Mary the daughter of Imran" [The Holy Quran, 66: 12].

A brief comparison between Zeinab al-Kubra (pbuh) and the wife of Pharaoh would show the greatness of Zeinab al-Kubra's (pbuh) position. In the Holy Quran, the wife of Pharaoh has been recognized as an example of faith for both men and women until the end of time. But just compare the wife of Pharaoh - who had faith in Moses' prophethood and had been enchanted by his guidance - with Zeinab al-Kubra. When she was tortured by Pharaoh - according to narrations and historical texts, she passed away due to the torture she suffered - she was frustrated by the physical pain. She said, "O my Lord, build for me, in nearness to You, a mansion in the Garden, and save me from Pharaoh and his doings." [The Holy Quran, 66: 11] In fact, she was praying for her death: "And save me from Pharaoh and his doings." This was while her problem was only the physical torture. Unlike Zeinab al-Kubra, she had not suffered the loss of several brothers, two children, and many of her relatives and nephews. She had not watched her dear ones go to the battlefield where they were supposed to be killed. Asiah - the wife of Pharaoh - did not have to endure the psychological pains that Zeinab al-Kubra went through.

On the day of Ashura, Zeinab al-Kubra watched many of her dear ones go to the battlefield to get martyred. She watched Hussain ibn Ali (pbuh), Abbas, Ali Akbar, Qasem, her children, and other dear ones go to the battlefield. After they were martyred, she went through all those pains: The invasion of the enemy, disrespect, and the responsibility to take care of the surviving children and women. Is it possible to compare the enormity of this tragedy with physical pain? But when she was faced with these difficulties, Zeinab al-Kubra did not tell God to save her. She did not say, "O my Lord, save me." On the day of Ashura, she said, "O God, accept this from us." While the shredded body of her brother lay in front of her eyes, tells God, "O God, accept this sacrifice from us." When she was asked to describe what she had seen, she replied, "I did not see anything but beauty." All those tragedies were beautiful to Zeinab al-Kubra because they were from and for God - because they were supposed to promote the word of God. See how different this position, this patience, and this love of justice and truth are compared to Asiah's position described in the Holy Quran. This shows the greatness of Zeinab's position …

Feb 8, 2010

Imam Khamenei:

On the day of Ashura, Zeinab al-Kubra watched many of her dear ones go to the battlefield to get martyred. She watched Hussain ibn Ali (pbuh), Abbas, Ali Akbar, Qasem, her children, and other dear ones go to the battlefield. After they were martyred, she went through all those pains: The invasion of the enemy, disrespect, and the responsibility to take care of the surviving children and women. Is it possible to compare the enormity of this tragedy with physical pain? But when she was faced with these difficulties, Zeinab al-Kubra did not tell God to save her. She did not say, "O my Lord, save me." On the day of Ashura, she said, "O God, accept this from us." While the shredded body of her brother lay in front of her eyes, tells God, "O God, accept this sacrifice from us." When she was asked to describe what she had seen, she replied, "I did not see anything but beauty." All those tragedies were beautiful to Zeinab al-Kubra because they were from and for God - because they were supposed to promote the word of God. See how different this position, this patience, and this love of justice and truth are compared to Asiah's position described in the Holy Quran. This shows the greatness of Zeinab's position.

This is the nature of actions that are carried out for the sake of God. Therefore, Zeinab's actions are currently a model, and her name and achievements will remain until the end of time. The permanence of Islam and the divine path and continuation of this path by God's servants are based on what Hussain ibn Ali (pbuh) and Zeinab al-Kubra (pbuh) did. That is to say, as a result of the great patience, resistance, and endurance of hardships, you see that religious values have gained a lot of ground in the modern world. All these human values, which are consistent with human nature in different schools of thought, are rooted in religious values. These values have been promoted by religion. That is the nature of efforts for a divine cause ...

Feb 8, 2010

Imam Khamenei:

What is the use of crying and mourning the martyrdom of Imam Hussain (pbuh) after 1400 years?

"Why are you disseminating sadness, crying and tears among people?" They complain. This is not sadness and tears for the sake of sadness and tears. This is for the sake of the values. The things that lie behind the lamentation, beating the chest and the head, and shedding tears are the dearest things that one might find in the treasure trove of humanity, and they are the divine spiritual values. The Shia are trying to uphold the fact that Hussain ibn Ali (AS) is the epitome of all these values. The Shia are trying to keep their memories alive.

And if the Muslim Ummah keeps Imam Hussain's (AS) name and memory alive and follows him, it will overcome all the obstacles and hardships. And that is why all of us in the Islamic Revolution, in the Islamic Republic, from the highest to the lowest echelons including the people, the authorities, the senior officials and our honorable Imam have relied on the issue of Imam Hussain and the issue of Ashura and people's mourning. The mourning has a symbolic as well as a realistic aspect. It binds hearts together and broadens knowledge ...

Jan 9, 2008

Imam Khamenei:

I would like to discuss a point regarding the efforts to promote Islam in the month of Muharram. Some people may question the value of the ceremonies for mourning Imam Hussain's (pbuh) martyrdom. They may say, "If you want to speak about Imam Hussain's (pbuh) movement, just go ahead and speak about his movement. Why all the crying?" This is a wrong assumption. It will be extremely hard to move ahead on this path in the absence of this emotional connection to the infallible Imams. This is why Imam Khomeini (r.a.) recommended the traditional forms of mourning.

The Quranic verses about the role of the infallible Imams are interpreted in three different ways. Wilayat is one of these interpretations. "Your guardian can only be Allah - and His messenger and those who believe, who establish worship and pay charity, and bow down (in prayer)." [The Holy Quran, 5: 55] Another interpretation is submission and obedience. "Obey Allah and obey the Messenger and those in authority from among you." [The Holy Quran, 4: 59]

Friendship is the third interpretation. "Say: I do not ask of you any reward for it but love for my near relatives." [The Holy Quran, 42: 23] What is this friendship? People are advised to accept their Wilayat and obey them, but what is friendship for? This friendship is a kind of assurance. After the Holy Prophet (pbuh) passed away, those who ended this friendship gradually brushed aside the leadership of the infallible Imams (pbut). In the absence of this sense of friendship, the Islamic Ummah will face the same disasters. Therefore, this sense of friendship is of paramount importance, and it can be achieved through this emotional connection to the infallible Imams (pbut). Narrating the tragedies that happened to them is an attempt to establish this emotional connection. Similarly, praising their virtues [through the mourning ceremonies] is another way to form this emotional bond.

Therefore, it is necessary to hold the mourning ceremonies and narrate the events of Ashura. Some people should not adopt a so-called intellectual position and reject the necessity of these mourning ceremonies. These ceremonies are necessary, and they will always be necessary. Of course, some forms of mourning are unacceptable. For instance, tatbir [a religiously prohibited ritual in which people cut their foreheads] has been declared haraam, and it must not be practiced. That is because tatbir will make the enemies more insolent and will give them an advantage over those who love the members of the Holy Prophet's household. But the common mourning rituals can increasingly strengthen one's emotional connection to the infallible Imams. These rituals are very good.

Dec 13, 2009

Imam Khamenei:

Why is the uprising of Ashura different from all the uprisings and movements of the world?

We need to read between the lines, and carefully ponder over the life story of Hussain ibn-Ali (pbuh). Many have risen up in the world; they have had a leader, and they were also killed. Among them, numerous were children of the prophets and Imams (pbut). However, Imam Hussain (pbuh) was unique. The event of Karbala was extraordinary. The martyrs of Karbala have a special position. Why? The answer is to be searched in the nature of the event, which gives a lesson to us all, including and maybe, in particular, to you, dear [disabled] war veterans.

One characteristic of the event is that Imam Hussain's movement was solely and truly for the sake of God, the religion and rectifying the society of Muslims. This first feature is very important. Imam Hussain (pbuh) stated: "I did not rise up [leaving my homeland] out of self-interest, for the sake of seeking pleasure, corruption or oppression;”—that is, it was not for swaggering, selling himself, desiring something for himself, or a pretentious spectacle. There was not even a bit of oppression or corruption in this movement. “I rise up only for the sake of rectification of the nation of my grandfather, the Messenger of Allah."-This is an extremely important point. The Arabic word used which means 'only' indicates that there is no other intention that can contaminate the pure intention and the sun-like mind of Imam Hussain (pbuh). When addressing the first Muslims of the early years of Islam, the Holy Quran states: "Do not be like those who marched out boastfully to show off their strength to people and hinder people from the way of God {Quran; 8:47}.” Here, Imam Hussain (pbuh) says: “I did not rise up out of self-interest or for the sake of seeking pleasure.”

These are two different manners, two different behaviors. The Quran reads: "Do not be like those who marched out boastfully”, arrogantly, and selfishly. It means that this kind of behavior lacks purity of intentions. That is, in the movement of the corrupt approach, it is only self-centeredness that matters. “To show off”: This kind of person adorns himself, rides an expensive horse, wears pieces of jewelry, recites arrogant chants, and comes out. Toward where? Toward the battlefield. The battlefield is where this person and many like him will die. Such a person rises up in this manner. There is nothing but arrogance in him.

This is one way [of coming out]. On the other side, the best example is Hussain Ibn Ali (AS) who is pure from any form of selfishness and is not after self-interest or personal, familial, or communitarian gains. This is the first characteristic of the movement of Hussain Ibn Ali (AS). The more selfless one is, the more value does he gain in what he does. The more one moves away from the peak of selflessness, the closer they get to the peak of selfishness, egotism, self-interest, personal and seeking familial gain and such which is a whole other spectrum. Between that pure selflessness and pure selfishness, there is a vast field. Going from one side of it to the other decreases the value of our work. It becomes less fruitful, and also less durable. This is an outcome of the matter. The more defective the product, the sooner it decays. If it is pure, it will never go bad. Giving you a physical example, a piece of 100% pure gold never decays. Nor does it rust. But the more copper, iron, and other cheaper elements are added to the alloy, the more it becomes prone to decay and destruction. This is a general rule.

This applies to what is tangible. But when it comes to spirituality, these equations are far more discerning. We do not understand it because of our materialistic and ordinary vision. Nonetheless, men of vision and understanding perceive. The Critic in this matter, the Goldsmith and the Jeweler, is God the Almighty. And for sure, the Critic sees well. If there is an ounce of impurity in our work, its value would diminish accordingly, and God would reduce its lasting effect ...

January 16, 1994

Imam Khamenei:

Why is the uprising of Ashura different from all the uprisings and movements of the world?

God, the Exalted, is an insightful critic. The work of Imam Hussain (pbuh) is a work in which there is not even a slight hint of impurity. Hence, you see this quality achievement has lasted to this day and will last forever. Who could believe that after these people were killed in that desert far from their homes, while their bodies were buried there; with so much propaganda spread against them; all killed in such a heartless manner; their hometown of Medina was put on fire even after their martyrdom (the story of Harra, which happened the next year); -- this rose garden was devastated, and the petals of roses were all thrust, yet, later anyone would feel the aroma of the rosewater from this garden? According to which rule of nature, a petal of that rose garden can last so long in nature? However, you view the more time passes by, the more the aroma of that rose garden spreads. There are some people who do not believe that Prophet Muhammad (pbuh) is the grandfather of Imam Hussain (pbuh) and that he follows in his path; yet, they believe in Imam Hussain (pbuh)! Some do not believe in his father, Ali (pbuh), yet, they believe in Imam Hussain (pbuh)! They do not believe in God—the God Imam Hussain worshipped, yet, before Imam Hussain (pbuh), they are humble and respectful! This is the outgrowth of Imam Hussain’s purity …

January 16, 1994

Source:

Who is Imam Hussain? Why did he launch an uprising?

Links:

Imam Hussain’s Revolution for Humanity

https://www.leader.ir/en

https://www.khamenei.ir/

https://english.khamenei.ir/

https://t.me/fazylatha

 

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  • موافقین ۰ مخالفین ۰
  • ۲۲ فروردين ۰۴ ، ۲۳:۰۵
  • بنده خدا بنده خدا
۰۱
بهمن
۰۳

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة

الّلهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ و عَجّل فَرَجَهم

وَلَقَدْ کَتَبْنَا فِی الزَّبُورِ‌ مِن بَعْدِ الذِّکْرِ‌ أَنَّ الْأَرْ‌ضَ یَرِ‌ثُهَا عِبَادِیَ الصَّالِحُونَ

و در حقیقت، در زبور پس از تورات نوشتیم که زمین را بندگان شایسته ما به ارث خواهند برد.

سوره مبارکه انبیاء آیه ۱۰۵

ویژه نامه رحلت حضرت زینب سلام الله علیها

ویژه نامه بزرگداشت حضرت شاه چراغ (ع)

تفسیر صفحۀ ۴۴ قرآن کریم - سورۀ بقره - آیۀ ۲۶۰ - تفسیر نور:

«وَ إِذْ قالَ إِبْراهِیمُ رَبِّ أَرِنِی کَیْفَ تُحْیِ الْمَوْتی‏ قالَ أَ وَ لَمْ تُؤْمِنْ قالَ بَلی‏ وَ لکِنْ لِیَطْمَئِنَّ قَلْبِی قالَ فَخُذْ أَرْبَعَةً مِنَ الطَّیْرِ فَصُرْهُنَّ إِلَیْکَ ثُمَّ اجْعَلْ عَلی‏ کُلِّ جَبَلٍ مِنْهُنَّ جُزْءاً ثُمَّ ادْعُهُنَّ یَأْتِینَکَ سَعْیاً وَ اعْلَمْ أَنَّ اللَّهَ عَزِیزٌ حَکِیمٌ» و (به یاد آور) هنگامی که ابراهیم گفت: پروردگارا به من نشان بده که چگونه مردگان را زنده می‌‏کنی؟ فرمود: مگر ایمان نیاورده‏‌ای؟ عرض کرد: چرا، ولی برای آنکه قلبم آرامش یابد.

(خداوند) فرمود: چهار پرنده (طاووس، خروس، کبوتر و کلاغ) «تفسیر نورالثقلین، ج ۱، ص ۲۸۰» را برگیر و آنها را نزد خود جمع و قطعه‌قطعه کن (و درهم بیامیز).

سپس بر هر کوهی قسمتی از آنها را قرار ده، آن‌گاه پرندگان را بخوان، به‌سرعت به سوی تو بیایند و بدان که خداوند توانای حکیم است.

در حدیث می‌‌خوانیم که اجزای مخلوط شده را بر سر ده کوه قرار داد. «کافی، ج ۸، ص ۳۰۵»
نکته‌های سورۀ بقره - آیۀ ۲۶۰:

تنها از یگانه اَبَرمرد تاریخ پس از رسول خدا صلّی اللَّه علیه و آله، یعنی علی علیه‌السّلام نقل شده است که فرمود: «لو کشف الغطاء ما ازددت یقینا» اگر پرده‌‌ها کنار روند، بر یقین من افزوده نمی‌‏شود. «غررالحکم و تفسیر روح‌البیان، ج ۱، ص ۴۱۶»

ولی سایر مردمان همه دوست دارند که شنیده‌ها و حتّی باورهای خود را به صورت عینی مشاهده نمایند.

چنان که همه می‌‏دانند قند را از چغندر می‌گیرند، ولی دوست دارند چگونگی آن را مشاهده کنند.

در تفاسیر آمده است: حضرت ابراهیم از کنار دریایی می‌‏گذشت، مرداری را دید که در کنار دریا افتاده و قسمتی از آن در آب و قسمتی دیگر در خشکی است و پرندگان و حیوانات دریایی، صحرایی و هوایی از هر سو آن را طعمۀ خود قرار داده‌‏اند.

حضرت با خود گفت: اگر این اتّفاق برای انسان رخ دهد و ذرّاتِ بدن انسان در بین جانداران دیگر پخش شود، در قیامت آنها چگونه یک جا جمع و زنده می‌شوند.

لذا از خداوند درخواست کرد که نحوۀ زنده شدن مردگان را مشاهده کند. خداوند نیز با این نمایش، ابراهیم را به نور یقین و اطمینان رهسپار نمود.
پیام‌های سورۀ بقره - آیۀ ۲۶۰:

۱. زنده کردن مردگان، از شئون ربوبیّت خداوند است. «رَبِّ أَرِنِی کَیْفَ تُحْیِ»

۲. برای آموزش عمیق، استفاده از نمایش و مشاهدات حسی لازم است. «أَرِنِی»

۳. کشف و شهود تنها برای کسانی است که مراتبی از علم، ایمان و استدلال را طی کرده باشند. درخواست «أَرِنِی» ابراهیم پاسخ داده می‌شود؛ نه هر کس دیگر.

۴. در پی آن باشیم که ایمان و یقین خود را بالا برده تا به مرز اطمینان برسیم. پژوهش و کنجکاوی یک ارزش است. «لِیَطْمَئِنَّ قَلْبِی»

۵. ایمان، دارای مراحل و درجاتی است. «لِیَطْمَئِنَّ قَلْبِی»

۶. قلب، مرکز آرامش است. «لِیَطْمَئِنَّ قَلْبِی»

۷. اولیای خدا، قدرت تصرّف در هستی را دارند که به آن ولایت تکوینی گفته می‌‏شود. «ثُمَّ ادْعُهُنَّ یَأْتِینَکَ سَعْیاً»

۸. معاد، جسمانی است و در قیامت بازگشت روح به همین ذرات بدن خواهد بود. «یَأْتِینَکَ سَعْیاً»
تفسیر صفحۀ ۴۴ قرآن کریم - سورۀ بقره - آیۀ ۲۶۱ - تفسیر نور:

«مَثَلُ الَّذِینَ یُنْفِقُونَ أَمْوالَهُمْ فِی سَبِیلِ اللَّهِ کَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنابِلَ فِی کُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَ اللَّهُ یُضاعِفُ لِمَنْ یَشاءُ وَ اللَّهُ واسِعٌ عَلِیمٌ» مثل کسانی که اموال خود را در راه خدا انفاق می‌‏کنند، همانند بذری است که هفت‌خوشه برویاند و در هر خوشه یکصد دانه باشد و خداوند آن را برای هر کس بخواهد (و شایستگی داشته باشد،) دو یا چند برابر می‌‏کند و خدا (از نظر قدرت و رحمت) وسیع و (به همه چیز) داناست.
نکته‌های سورۀ بقره - آیۀ ۲۶۱:

سفارش به انفاق و منع از اسراف و تبذیر، بهترین راه برای حلّ اختلافات طبقاتی است.

همچنان که پیدایش و گسترش ربا، زمینه‌ساز و به‌وجود‌آورندۀ طبقات است. لذا در قرآن آیات لزوم اتفاق و تحریم ربا در کنار هم آمده است. «تفسیر المیزان، ج ۲، ص ۴۰۶»

هر دانه‌‏ای، در هر زمینی، هفت خوشه که در هر خوشه صد دانه باشد نمی‏‌رویاند، بلکه باید دانه، سالم و زمین، مستعد و زمان، مناسب و حفاظت، کامل باشد. همچنین انفاق مال حلال، با قصد قربت، بدون منّت و با شیوۀ نیکو آن همه آثار خواهد داشت.
پیام‌های سورۀ بقره - آیۀ ۲۶۱:

۱. انفاق، تنها پاداش اخروی ندارد، بلکه سبب رشد و تکامل وجودی خود انسان می‏‌گردد. «مَثَلُ الَّذِینَ یُنْفِقُونَ»

۲. ستایش قرآن از کسانی است که انفاق سیرۀ همیشگی آنان باشد. «یُنْفِقُونَ» فعل مضارع دلالت بر استمرار دارد.

۳. انفاق، زمانی ارزشمند است که در راه خدا باشد. در اسلام اقتصاد از اخلاق جدا نیست. «فِی سَبِیلِ اللَّهِ»

۴. استفاده از مثال‏‌های طبیعی، هرگز کهنه نمی‌‏شود و برای همۀ مردم در هر سن و شرایطی که باشند قابل فهم است. تشبیه مال به بذر و تشبیه آثار انفاق به خوشه‏‌های متعدّد پر دانه. «کَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنابِلَ»

۵. تشویق و وعدۀ پاداش، قوی‌‏ترین عامل حرکت است؛ پاداش هفتصد برابر. «وَ اللَّهُ یُضاعِفُ»

۶. لطف خداوند، محدودیّت ندارد. «وَ اللَّهُ یُضاعِفُ» «وَ اللَّهُ واسِعٌ عَلِیمٌ»

۷. اگر انفاق مال، تا هفتصد برابر قابلیّت رشد و نمو دارد «کَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنابِلَ فِی کُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ» پس حساب کسانی که در راه خدا جان خود را انفاق می‌‌کنند چه می‏‌تواند باشد؟! «وَ اللَّهُ واسِعٌ عَلِیمٌ»
تفسیر صفحۀ ۴۴ قرآن کریم - سورۀ بقره - آیۀ ۲۶۲ - تفسیر نور:

«الَّذِینَ یُنْفِقُونَ أَمْوالَهُمْ فِی سَبِیلِ اللَّهِ ثُمَّ لا یُتْبِعُونَ ما أَنْفَقُوا مَنًّا وَ لا أَذیً لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَ لا خَوْفٌ عَلَیْهِمْ وَ لا هُمْ یَحْزَنُونَ» کسانی که اموال خود را در راه خدا انفاق می‌‏کنند و سپس به دنبال آنچه انفاق کرده‌‏اند، منّت نمی‌‏گذارند و آزاری نمی‌‏رسانند، پاداش آنها برایشان نزد پروردگارشان (محفوظ) است و نه ترسی دارند و نه غمگین می‌شوند.
نکته‌های سورۀ بقره - آیۀ ۲۶۲:

هدف اسلام از انفاق، تنها سیر کردن شکم فقرا نیست، بلکه این کار زیبا باید به دست افراد خوب، یا شیوۀ خوب و همراه با اهداف خوبی باشد.

گاهی انسان گامی برای خدا برمی‌‌دارد و کاری را به نیکی شروع می‌‏کند، ولی به خاطر عوارضی از قبیل غرور یا منّت یا توقّع و یا امثال آن ارزش کار را از بین می‌‏برد.

با منّت، اثر انفاق از بین می‌‏رود، چون هدف از انفاق تطهیر روح از بخل است، ولی نتیجۀ منّت، آلوده‌شدن روح می‌‏باشد.

منّت‌‏گذار، یا درصدد بزرگ کردن خود و تحقیر دیگران است و یا می‌‏خواهد نظر مردم را به خود جلب کند که در هر صورت از اخلاص به دور است.

مگر خداوند به خاطر همۀ نعمت‌هایی که به ما داده بر ما منّت گذاشته تا ما با بخشیدن جزئی از آن بر خلق او منّت بگذاریم.

در مجمع‌البیان حدیثی روایت شده است که رسول اکرم صلّی اللَّه علیه و آله فرمودند: خداوند در قیامت به منّت‌‏گذاران، نگاه لطف‌آمیز نمی‌‌‌‌‏کند.
پیام‌های سورۀ بقره - آیۀ ۲۶۲:

۱. شروع نیکو کافی نیست؛ اتمام نیکو هم شرط است. «یُنْفِقُونَ»«ثُمَّ لا یُتْبِعُونَ»«مَنًّا»

۲. اسلام حافظ شخصیّت محرومان و فقراست و کوبیدن شخصیّت فقرا از طریق منّت را سبب باطل شدن عمل می‌‌داند. «لا یُتْبِعُونَ» «مَنًّا وَ لا أَذیً»

۳. اعمال انسان، در یکدیگر تأثیر دارند، یعنی یک عمل می‏‌تواند عمل دیگر را خنثی کند. انفاق برای درمان فقر است، ولی منّت‌گذاری آن را مایۀ درد فقرا می‌‏گرداند. «یُنْفِقُونَ» «لا یُتْبِعُونَ» «مَنًّا وَ لا أَذیً»

۴. خداوند، آیندۀ انفاق‌کننده را تضمین کرده است. «لا خَوْفٌ عَلَیْهِمْ وَ لا هُمْ یَحْزَنُونَ»

۵. کسی که بدون منّت و آزار و فقط برای خدا انفاق می‌کند، از آرامشی الهی برخوردار است. «یُنْفِقُونَ أَمْوالَهُمْ فِی سَبِیلِ اللَّهِ» «لا خَوْفٌ عَلَیْهِمْ وَ لا هُمْ یَحْزَنُونَ»
تفسیر صفحۀ ۴۴ قرآن کریم - سورۀ بقره - آیۀ ۲۶۳ - تفسیر نور:

«قَوْلٌ مَعْرُوفٌ وَ مَغْفِرَةٌ خَیْرٌ مِنْ صَدَقَةٍ یَتْبَعُها أَذیً وَ اللَّهُ غَنِیٌّ حَلِیمٌ» گفتار پسندیده (با نیازمندان) و گذشت (از تندی آنان)، از بخششی که به دنبال آن آزاری باشد، بهتر است. و خداوند بی‏‌نیاز بردبار است.
نکته‌های سورۀ بقره - آیۀ ۲۶۳:

رسول اکرم صلّی اللَّه علیه و آله فرمود: اگر سائلی نزد شما آمد، به یکی از این دو روش عمل کنید «بذل یسیر او رد جمیل»؛ یا چیزی که در توان دارید به او عطا کنید، یا به طرز شایسته‌‏ای او را رد نمایید. «تفسیر قرطبی و نمونه، ذیل آیه»

هم‌چنین فرمود: اگر با مال نمی‌‌توانید به مردم رسیدگی کنید، با اخلاق برسید. «تفسیر کاشف، ج ۱، ص ۲۷۲»
پیام‌های سورۀ بقره - آیۀ ۲۶۳:

۱. آبرو و شخصیّت فقیر، باارزش‏‌تر از حفظ شکم و شخص فقیر است. «قَوْلٌ مَعْرُوفٌ» «خَیْرٌ مِنْ صَدَقَةٍ»

۲. فقیر را با محبّت و دلسوزی به کار مفیدی که زندگی او را تأمین کند، راهنمایی کنید. «قَوْلٌ مَعْرُوفٌ»«تفسیر پرتوی از قرآن، ذیل آیه»

۳. انفاق باید همراه با اخلاق باشد. «قَوْلٌ مَعْرُوفٌ» «خَیْرٌ مِنْ صَدَقَةٍ»

۴. گفت‌وگوی خوش با فقیر، موجب تسکین او و عامل رشد انسان است، در حالی که صدقه با منّت، هیچکدام را به همراه ندارد. «قَوْلٌ مَعْرُوفٌ» «خَیْرٌ مِنْ صَدَقَةٍ»

۵. اگر فقیری به خاطر فشار و تنگدستی، ناروایی گفت او را ببخشید. «مَغْفِرَةٌ»

۶. رعایت عرف جامعه، در سخن و عمل لازم است. «قَوْلٌ مَعْرُوفٌ»

۷. خداوند آزاررسانی به فقیر را پاسخ می‌دهد؛ ولی نه با عجله. «حَلِیمٌ»
تفسیر صفحۀ ۴۴ قرآن کریم - سورۀ بقره - آیۀ ۲۶۴ - تفسیر نور:

«یا أَیُّهَا الَّذِینَ آمَنُوا لا تُبْطِلُوا صَدَقاتِکُمْ بِالْمَنِّ وَ الْأَذی‏ کَالَّذِی یُنْفِقُ مالَهُ رِئاءَ النَّاسِ وَ لا یُؤْمِنُ بِاللَّهِ وَ الْیَوْمِ الْآخِرِ فَمَثَلُهُ کَمَثَلِ صَفْوانٍ عَلَیْهِ تُرابٌ فَأَصابَهُ وابِلٌ فَتَرَکَهُ صَلْداً لا یَقْدِرُونَ عَلی‏ شَیْ‏ءٍ مِمَّا کَسَبُوا وَ اللَّهُ لا یَهْدِی الْقَوْمَ الْکافِرِینَ» ای کسانی که ایمان آورده‌‌اید! بخشش‌های خود را با منّت و آزار باطل نسازید، همانند کسی که مال خود را برای خودنمایی به مردم، انفاق می‌کند و ایمان به خدا و روز رستاخیز ندارد. پس مثال او همچون مَثل قطعه سنگ صافی است که بر روی آن (قشر نازکی از) خاک باشد (و بذرهایی در آن افشانده شود) پس رگباری به آن رسد (و همه خاک‌ها و بذرها را بشوید) و آن سنگ را صاف (و خالی از خاک و بذر) رها کند! (ریاکاران نیز) از دستاوردشان، هیچ بهره‌‏ای نمی‌برند و خداوند گروه کافران را هدایت نمی‌کند.
نکته‌های سورۀ بقره - آیۀ ۲۶۴:

این آیه نیز تشبیهی را با خود دارد و نمایانگر باطن اشخاصی است که به قصد ریا و تظاهر انفاق می‌کنند.

ظاهر عمل اینان همچون خاک، نرم ولی باطن آن چون سنگ، سفت است که قابلیّت نفوذ ندارد. به خاطر سفتی و سختی دل‌های سنگین‏‌شان، از انفاق خود بهره‌‏ای نمی‌‏برند.
پیام‌های سورۀ بقره - آیۀ ۲۶۴:

۱. منّت‌گذاری و آزار فقیر، پاداش انفاق و صدقات را از بین می‌‏برد. «لا تُبْطِلُوا»

۲. ریا، نشانۀ عدم ایمان واقعی به پروردگار و قیامت است. «یُنْفِقُ مالَهُ رِئاءَ النَّاسِ وَ لا یُؤْمِنُ بِاللَّهِ»

۳. انفاق مهم نیست؛ انگیزه و روحیّۀ انفاق‌کننده مهم است. «رِئاءَ النَّاسِ»

۴. اعمال شخص منّت‌گذار، ریاکار و کافر، تباه است. کلمۀ «فَمَثَلُهُ» قابل تطبیق با هر سه گروه است.

۵. ریاکار، عاقبت رسوا می‌‏شود و حوادث، کاشف حقایق است. «فَتَرَکَهُ صَلْداً»

۶. ریاکار نه تنها از پاداش آخرت محروم است، بلکه رشد روحی را نیز کسب نکرده است. «لا یَقْدِرُونَ عَلی شَیْ‏ءٍ»

۷. منّت‌‏گذار و ریاکار، در مدار کفر و مورد تهدید قرار می‌گیرد. «لا یَهْدِی الْقَوْمَ الْکافِرِینَ»

منبع: محسن قرائتی، تفسیر نور، ج ۱، ص ۴۲۱ - ۴۲۶.

امام خامنه ای:

فرهنگ سازی کشور همواره احتیاج به کتاب دارد و به‌رغم گسترش فضای مجازی، کتاب همچنان درجایگاه بسیار والای خود قرار دارد ...

من همواره مردم و به‌خصوص جوانان را به خواندن کتاب توصیه می‌کنم اما امروز تاکید ویژه‌ای بر لزوم کتابخوانی و مطالعه برنامه سازان رسانه‌ای، فعالان در عرصه هنری و هنرهای نمایشی و اهالی مطبوعات دارم ...

۳۰ /دی/ ۱۴۰۳

سعید بن عبدالله حنفی، (شهادت ۶۱ق) از شهدای کربلا. او از شیعیان کوفه بود که برخی نامه‌های کوفیان به امام حسین(ع) را می‌رساند. سعید همچنین نامه مسلم بن عقیل را به امام رساند و پس از آن با کاروان آن حضرت همراه شد. او در شب عاشورا در حمایت از امام حسین(ع) سخنرانی کرد و سوگند یاد کرد که اگر هفتاد بار سوزانده و سپس زنده شود باز هم از حمایت امام دست بر نخواهد برداشت ...

https://harimeharam.ir/shahid/482

شهید مدافع حرم شهید امیر علی هویدی

شهادت: 1394/08/12 حلب - سوریه

بخشی از وصیت‌نامه:

تنها آرزویم پوشیدن لباس سبز سپاه که همان کفن و لباس شهادتم می‌باشد، شهادت درراه دین مقدس اسلام است و بادلی پر از شوق و عاشقانه عازم مأموریت در کشور سوریه هستم و بسیار خوشحال و شادمان هستم و اگر خدا بپذیرد جانم را در راه دفاع از حرمین شریفین و دین مقدسم تقدیم می‌نمایم ..

ان‌شاءالله این حقیر از سربازان امام زمان (عج) باشم و جزء افرادی باشم که در هنگام جان دادن ذکر لبم حسین (ع) باشد و به عشق مولا علی (ع) جان به جانان آفرین تسلیم نمایم ..

از خانواده خودم و برادران پاسدار خودم و همه شما خواستارم که همیشه درراه حق و ولایت و رهبری و انقلاب قدم بردارید و حافظ خون شهدا باشید تا بتوانید پرچم اسلام را به دست صاحب حقش امام زمان (عج) بدهید ...

https://harimeharam.ir/shahid/488

شهید مدافع حرم شهید محسن فرامرزی گرگان

شهادت : 1394/09/30 حلب - سوریه

بخشی از وصیت‌نامه:

خدا را سپاس که به ما ولایت امیرالمومنین علی (علیه السلام) و ائمه اطهار (صلوات الله علیهم) را روزی نمود و ما را از شیعیان قرار داد و در عصر غیبت امام عصر (عجل الله تعالی فرجه) پس از انقلاب حضرت روح الله رهبری وارسته و فرزانه همچون سید علی حسینی الخامنه‌ای (دام البقائه و عزه) را جهت زعامت این امت اعطاء نمود ...

... از شما می‌خواهم به نماز اول وقت بسیار اهمیت دهید و همواره تلاش نمائید افرادی مثمر ثمر برای اسلام و جامعه مسلین باشید. از دختر عزیزم میخواهم همواره در حفظ حجاب زینبی (سلام الله علیها) کوشا باشد ...

شهید حسین ریوندی

شهید کمال خداکرمی

شهید شعبان کامکار

شهید خسرو هژبری

شهید خسرو خودخواه ماسوله

شهید محسن چاردولی

شهید مهدی غلامزاده

کانال فضیلتها | کانال طاووس الجَنَّه | کانال شَرحِ سِرّ ( تماشاگه راز)

پایگاه اطلاع‌رسانی سید ابراهیم رئیسی:

https://raisi.ir/

الّلهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ و عَجّل فَرَجَهم

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التماس دعا

  • بنده خدا بنده خدا
۲۳
دی
۰۳

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة

الّلهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ و عَجّل فَرَجَهم

وَلَقَدْ کَتَبْنَا فِی الزَّبُورِ‌ مِن بَعْدِ الذِّکْرِ‌ أَنَّ الْأَرْ‌ضَ یَرِ‌ثُهَا عِبَادِیَ الصَّالِحُونَ

و در حقیقت، در زبور پس از تورات نوشتیم که زمین را بندگان شایسته ما به ارث خواهند برد.

سوره مبارکه انبیاء آیه ۱۰۵

ویژه نامه میلاد حضرت علی اصغر علیه السلام

 تفسیر صفحۀ ۴۳ قرآن کریم - سورۀ بقره - آیۀ ۲۵۷ - تفسیر نور:

«اللَّهُ وَلِیُّ الَّذِینَ آمَنُوا یُخْرِجُهُمْ مِنَ الظُّلُماتِ إِلَی النُّورِ وَ الَّذِینَ کَفَرُوا أَوْلِیاؤُهُمُ الطَّاغُوتُ یُخْرِجُونَهُمْ مِنَ النُّورِ إِلَی الظُّلُماتِ أُولئِکَ أَصْحابُ النَّارِ هُمْ فِیها خالِدُونَ» خداوند دوست و سرپرست مؤمنان است، آنها را از تاریکی‌‏ها (ی گوناگون) بیرون و به سوی نور می‌‏برد. لکن سرپرستان کفّار، طاغوت‌‏ها هستند که آنان را از نور به تاریکی‌‏ها سوق می‌دهند، آنها اهل آتشند و همانان همواره در آن خواهند بود.
نکته‌های سورۀ بقره - آیۀ ۲۵۷:

در آیۀ قبل خواندیم که او مالک همه‌چیز است «لَهُ ما فِی السَّماواتِ» و در این آیه می‌خوانیم: نسبت او به مؤمنان، نسبت خاص و ولایی است. «وَلِیُّ الَّذِینَ آمَنُوا»گوشه‏‌ای از سیمای کسانی که ولایت خدا را پذیرفته‌اند.

آن که ولایت خدا را پذیرفت، کارهایش رنگ خدایی پیدا می‌‏کند. «صِبْغَةَ اللَّهِ» «بقره، ۱۳۸»

برای خود رهبری الهی برمی‏‌گزیند. «إِنَّ اللَّهَ قَدْ بَعَثَ لَکُمْ طالُوتَ مَلِکاً» «بقره، ۲۴۷»

راهش روشن، آینده‏‌اش معلوم و به کارهایش دلگرم است. «یَهْدِیهِمْ رَبُّهُمْ بِإِیمانِهِمْ» «یونس، ۹»، «إِنَّا إِلَیْهِ راجِعُونَ» «بقره، ۱۵۶»، «لا نُضِیعُ أَجْرَ الْمُحْسِنِینَ» «یوسف، ۵۶»

در جنگ‏‌ها و سختی‌‏ها به یاری خدا چشم دوخته و از قدرت‌های غیر خدایی نمی‌هراسد. «فَزادَهُمْ إِیماناً» «بقره، ۱۷۳»

از مرگ نمی‌‏ترسد و کشته شدن در تحت ولایت الهی را سعادت می‌داند. امام حسین علیه‌السّلام فرمود: «انی لا اری الموت الا سعادة» «بحار، ج ۴۴، ص ۱۹۲»

تنهایی در زندگی برای او تلخ و ناگوار نیست، چون می‌داند او زیر نظر خداوند است. «إِنَّ اللَّهَ مَعَنا» «توبه، ۴۰»

از انفاق و خرج کردن مال نگران نیست، چون مال خود را به ولی خود می‌سپارد. «یُقْرِضُ اللَّهَ قَرْضاً حَسَناً» «بقره، ۲۴»

تبلیغات منفی در او بی‌اثر است، چون دل به وعده‌‏های حتمی الهی داده است: «وَ الْعاقِبَةُ لِلْمُتَّقِینَ» «اعراف، ۱۲۸»

غیر از خدا همه چیز در نظر او کوچک است. امام علی علیه‌السّلام فرمود: «عظم الخالق فی أنفسهم فصغر ما دونه فی أعینهم» «نهج‌البلاغه، خطبه ۱۹۳»

از قوانین و دستورات متعدّد متحیّر نمی‌‏شود، چون او تنها قانون خدا را پذیرفته و فقط به آن می‌‏اندیشد. و اگر صدها راه درآمد برایش باز شود تنها با معیار الهی آن راهی را انتخاب می‌کند که خداوند معیّن کرده است. «وَ مَنْ لَمْ یَحْکُمْ بِما أَنْزَلَ اللَّهُ» «مائده، ۴۴ و ۴۵»
پیام‌های سورۀ بقره - آیۀ ۲۵۷:

۱. مؤمنان، یک سرپرست دارند که خداست و کافران سرپرستان متعدّد دارند که طاغوت‌ها باشند و پذیرش یک سرپرست آسان‌‌تر است.

یوسف علیه‌السّلام نیز در دعوت کفّار به همین معنا استدلال کرد: «أ أربابٌ متفرّقون خیرٌ أم اللَّه الواحد القهّار» آیا صاحبان متعدّد و پراکنده بهترند یا خدای یگانه و قدرتمند؟! «یوسف، ۳۹»

دربارۀ مؤمنان می‌‏فرماید: «اللَّهُ وَلِیُّ» امّا دربارۀ کفّار می‏‌فرماید: «أَوْلِیاؤُهُمُ الطَّاغُوتُ»

۲. آیۀ قبل فرمود: «قَدْ تَبَیَّنَ الرُّشْدُ مِنَ الْغَیِّ» این آیه نمونه‌‏ای از رشد و غَی را بیان می‌کند که ولایت خداوند، رشد و ولایت طاغوت انحراف است. «اللَّهُ وَلِیُّ» «أَوْلِیاؤُهُمُ الطَّاغُوتُ»

۳. راه حق یکی است؛ ولی راه‌های انحرافی متعدّد. قرآن دربارۀ راه حق کلمۀ نور را به کار می‌برد، ولی از راه‌های انحرافی و کج، به ظلمات و تاریکی‌ها تعبیر می‌‏کند. «النُّورِ»، «الظُّلُماتِ»

۴. راه حق، نور است و در نور امکان حرکت، رشد، امید و آرامش وجود دارد . «النُّورِ»

۵. مؤمن در بن‌بست قرار نمی‌گیرد. «یُخْرِجُهُمْ مِنَ الظُّلُماتِ»

۶. طاغوت‌‏ها در فضای کفر و شرک قدرت مانور دارند. «الَّذِینَ کَفَرُوا أَوْلِیاؤُهُمُ الطَّاغُوتُ»

۷. هر کس تحت ولایت خداوند قرار نگیرد، خواه‌ناخواه طاغوت‌‏ها بر او ولایت می‌‏یابند. «اللَّهُ وَلِیُّ»«أَوْلِیاؤُهُمُ الطَّاغُوتُ»

۸. هر ولایتی غیر از ولایت الهی، ولایت طاغوتی است. «اللَّهُ وَلِیُّ» «أَوْلِیاؤُهُمُ الطَّاغُوتُ»

۹. توجّه به عاقبت طاغوت‌پذیری، انسان را به حق‌پذیری سوق می‏‌دهد. «أُولئِکَ أَصْحابُ النَّارِ»
تفسیر صفحۀ ۴۳ قرآن کریم - سورۀ بقره - آیۀ ۲۵۸ - تفسیر نور:

«أَ لَمْ تَرَ إِلَی الَّذِی حَاجَّ إِبْراهِیمَ فِی رَبِّهِ أَنْ آتاهُ اللَّهُ الْمُلْکَ إِذْ قالَ إِبْراهِیمُ رَبِّیَ الَّذِی یُحْیِی وَ یُمِیتُ قالَ أَنَا أُحْیِی وَ أُمِیتُ قالَ إِبْراهِیمُ فَإِنَّ اللَّهَ یَأْتِی بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِها مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِی کَفَرَ وَ اللَّهُ لا یَهْدِی الْقَوْمَ الظَّالِمِینَ» آیا آن کس (نمرود) را که خداوند به او پادشاهی داده بود، ندیدی که با ابراهیم دربارۀ پروردگارش محاجّه و گفت‌وگو می‌‏کرد؟ زمانی که ابراهیم گفت: خدای من کسی است که زنده می‌کند و می‌‏میراند، او گفت: من هم زنده می‌‏کنم و می‏‌میرانم. ابراهیم گفت: خداوند خورشید را از مشرق می‌‏آورد، پس تو (که می‏‌گویی حاکم بر جهان هستی،) خورشید را از مغرب بیاور. (در اینجا بود که) آن مرد کافر مبهوت و وامانده شد. و خداوند قوم ستمگر را هدایت نمی‌‏کند.
نکته‌های سورۀ بقره - آیۀ ۲۵۸:

در آیۀ قبل خواندیم که خداوند ولیّ مؤمنان است و آنان را از ظلمات خارج و به سوی نور می‌‏برد، این آیه و آیات بعد نمونه‌هایی از ولایت خداوند و بیرون آوردن از ظلمات به نور را مطرح می‌‏کند.

در روایاتِ تاریخی آمده است که نمرود از پادشاهان بابل بود و حکومت مقتدرانه‌‏ای داشت او با حضرت ابراهیم دربارۀ خداوند مباحثه و مجادله کرد.

وقتی حضرت ابراهیم گفت: پروردگار من آن است که زنده می‌کند و می‌میراند، او گفت: من نیز زنده می‌کنم و می‌میرانم. سپس دستور داد دو زندانی را حاضر کردند، یکی را آزاد نمود و دیگری را دستور داد بکشند.

وقتی ابراهیم علیه‌السّلام این سفسطه و مغالطه را مشاهده کرد که این شخص چه برداشتی از زنده‌کردن و میراندن دارد و چگونه می‌‏خواهد افکار دیگران را منحرف کند، فرمود: خداوند طلوع خورشید را از مشرق قرار داده است، اگر تو ادّعا داری که بر جهانِ هستی حکومت داری و همه‌چیز در اختیار و تحت قدرت توست، خورشید را از مغرب بیرون بیاور!

آن موقع بود که نمرود مبهوت ماند و پاسخی جز سکوت نداشت.
پیام‌های سورۀ بقره - آیۀ ۲۵۸:

۱. هر کس هر چه دارد از اوست. کافران نیز در دنیا از نعمت‌‏های او بهره‌‏مند می‌‏شوند، ولی از آن سوء‌استفاده می‌‏کنند. «آتاهُ اللَّهُ»

۲. قدرت و حکومت می‌‏تواند عامل استکبار و غرور گردد. «آتاهُ اللَّهُ الْمُلْکَ» «أَنَا أُحْیِی وَ أُمِیتُ»

۳. توجّه به افکار عمومی و قضاوت مردم لازم است. گرچه پدیدۀ حیات یکی از راه‌های خداشناسی است و جواب نمرود صحیح نبود، ولی آن بحث‌‏ها و مجادله‌ها، افکار عمومی را پاسخ نمی‌گفت. «رَبِّیَ الَّذِی یُحْیِی وَ یُمِیتُ»

۴. مغالطه و سفسطه، ترفند اهل باطل است. «أَنَا أُحْیِی وَ أُمِیتُ»

۵. حق، اگر منطقی و مستدل ارائه شود، بر باطل پیروز و حاکم است. «فَأْتِ بِها مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِی کَفَرَ»

۶. در مباحثه‌ها از استدلال‌های فطری، عقلی و عمومی استفاده کنید، تا مخالفِ لجوج نیز مقهور و مبهوت شود. «فَبُهِتَ الَّذِی کَفَرَ»

۷. کافر ظالم است، زیرا به خود و مقام انسانیّت ظلم کرده است. «لا یَهْدِی الْقَوْمَ الظَّالِمِینَ»
تفسیر صفحۀ ۴۳ قرآن کریم - سورۀ بقره - آیۀ ۲۵۹ - تفسیر نور:

«أَوْ کَالَّذِی مَرَّ عَلی‏ قَرْیَةٍ وَ هِیَ خاوِیَةٌ عَلی‏ عُرُوشِها قالَ أَنَّی یُحْیِی هذِهِ اللَّهُ بَعْدَ مَوْتِها فَأَماتَهُ اللَّهُ مِائَةَ عامٍ ثُمَّ بَعَثَهُ قالَ کَمْ لَبِثْتَ قالَ لَبِثْتُ یَوْماً أَوْ بَعْضَ یَوْمٍ قالَ بَلْ لَبِثْتَ مِائَةَ عامٍ فَانْظُرْ إِلی‏ طَعامِکَ وَ شَرابِکَ لَمْ یَتَسَنَّهْ وَ انْظُرْ إِلی‏ حِمارِکَ وَ لِنَجْعَلَکَ آیَةً لِلنَّاسِ وَ انْظُرْ إِلَی الْعِظامِ کَیْفَ نُنْشِزُها ثُمَّ نَکْسُوها لَحْماً فَلَمَّا تَبَیَّنَ لَهُ قالَ أَعْلَمُ أَنَّ اللَّهَ عَلی‏ کُلِّ شَیْ‏ءٍ قَدِیرٌ» یا همانند کسی (عُزَیر) که از کنار یک آبادی عبور کرد، در حالی که دیوارهای آن بر روی سقف‌هایش فرو ریخته بود (و مردم آن مرده و استخوان‌‏هایشان در هر سو پراکنده بود، او با خود) گفت: خداوند چگونه اینها را پس از مرگ زنده می‌کند؟ پس خداوند او را یک صد سال می‌راند و سپس زنده کرد (و به او) گفت: چقدر درنگ کردی؟ گفت یک روز، یا قسمتی از یک روز را درنگ کرده‌ام!

فرمود: (نه) بلکه یکصد سال درنگ کرده‌‏ای، به غذا و نوشیدنی خود (که همراه داشتی) نگاه کن (که با گذشت سال‌ها) تغییر نیافته است. و به الاغ خود نگاه کن (که چگونه متلاشی شده است، این ماجرا برای آن است که هم به تو پاسخ گوییم) و (هم) تو را نشانه (رستاخیز) و حجّتی برای مردم قرار می‌‏دهیم.

(اکنون) به استخوان‌ها (ی مَرکب خود) بنگر که چگونه آنها را به‌ هم پیوند می‏‌دهیم و بر آن گوشت می‌‏پوشانیم. پس هنگامی که (این حقایق برای آن مرد خدا) آشکار شد، گفت: (اکنون با تمام وجود) می‌دانم که خداوند بر هر کاری قادر و تواناست.
نکته‌های سورۀ بقره - آیۀ ۲۵۹:

آیۀ قبل گفت‌وگوی حضرت ابراهیم با نمرود را بازگو کرد که پیرامون توحید گفت‌وگو می‌کردند و هدایت از طریق استدلال بود و ابراهیم با استدلال پیروز شد.

نمونۀ دوّم خروج از ظلمات به نور، در این آیه است که پیرامون معاد گفت‌وگو می‌شود و هدایت از طریق نمایش و به صورت محسوس و عملی صورت می‌‏گیرد.

در تفاسیر و برخی روایات آمده است که نام این شخص «عُزَیْرٌ» بوده است. در تفسیر المیزان می‌‏خوانیم که این شخص باید پیامبر باشد، زیرا خداوند با او سخن گفته است.
پیام‌های سورۀ بقره - آیۀ ۲۵۹:

۱. به تمدن‏‌های ویران شده گذشته، باید به دیدۀ عبرت نگریست و درس‌های تازه گرفت. «مَرَّ عَلی‏ قَرْیَةٍ»

۲. هر چند می‌دانید، امّا باز هم علم خود را با تجربه و پرسیدن بالا ببرید. «أَنَّی یُحْیِی هذِهِ اللَّهُ»

۳. صد سال مردن، برای یک نکته فهمیدن به‌جاست. «فَأَماتَهُ اللَّهُ مِائَةَ عامٍ»

۴. گذشت زمان طولانی، خللی در قدرت خداوند وارد نمی‌آورد. «فَأَماتَهُ اللَّهُ مِائَةَ عامٍ ثُمَّ بَعَثَهُ»

۵. رجعت و زنده‌شدن مردگان در همین دنیا و قبل از قیامت قابل قبول است. «فَأَماتَهُ» «بَعَثَهُ»

۶. نمایش، از بهترین راه‌های بیان معارف دینی است. «فَانْظُرْ إِلی‏ طَعامِکَ وَ شَرابِکَ» «وَ انْظُرْ إِلی‏» «وَ انْظُرْ إِلَی الْعِظامِ»

۷. با ارادۀ الهی استخوان محکم، متلاشی می‌‏شود، ولی غذایی که زود فاسد می‌شود، صد سال سالم باقی می‌ماند. «لَمْ یَتَسَنَّهْ»

۸. نمایش قدرت پروردگار برای ارشاد و هدایت مردم است، نه برای سرگرمی و یا حتّی قدرت‌نمایی. «وَ لِنَجْعَلَکَ آیَةً لِلنَّاسِ»

۹. خداوند صحنه‏‌ای از قیامت را در دنیا آورده است. «فَأَماتَهُ» «ثُمَّ بَعَثَهُ» «وَ انْظُرْ إِلَی الْعِظامِ کَیْفَ نُنْشِزُها»

۱۰. معاد، جسمانی است؛ زیرا اگر معاد روحانی بود، سخن از استخوان به میان نمی‌‏آمد. «وَ انْظُرْ إِلَی الْعِظامِ»

۱۱. مشت نمونۀ خروار است. خداوند گوشه‌‏هایی از قدرت خود در قیامت را در دنیا به نمایش گذارده است. «فَلَمَّا تَبَیَّنَ لَهُ قالَ أَعْلَمُ أَنَّ اللَّهَ عَلی‏ کُلِّ شَیْ‏ءٍ قَدِیرٌ»

منبع: محسن قرائتی، تفسیر نور، ج ۱، ص ۴۱۵ - ۴۱۹.

بسم الله الرحمن الرحیم

تفسیر سوره مبارکه انعام آیات ۱۴۸تا۱۵۰

سَیَقُولُ الَّذِینَ أَشْرَکُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَکْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَیْءٍ کَذَلِکَ کَذَّبَ الَّذِینَ مِنْ قَبْلِهِمْ حَتَّى ذَاقُوا بَأْسَنَا قُلْ هَلْ عِنْدَکُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ ﴿۱۴۸﴾

۱۴۸- به زودى مشرکان (براى تبرئه خویش) مى گویند اگر خدا مى خواست نه ما مشرک مى شدیم و نه پدران ما، و نه چیزى را تحریم مى کردیم ، کسانى که پیش از آنها بودند نیز همین گونه دروغ مى گفتند و سرانجام (طعم ) کیفر ما را چشیدند، بگو آیا دلیل قاطعى (بر این موضوع ) دارید؟ پس به ما ارائه دهید، شما فقط از پندارهاى بى اساس پیروى مى کنید و تخمینهاى نابجا مى زنید.

The idolaters will say: 'Had Allah willed, neither we nor our fathers would have associated (idols), nor would we have forbidden anything. As such, those who have gone before them belied until they tasted Our Might. Say: 'Have you any knowledge you can bring forth to us? You follow nothing but guessing and you are only speakers of conjecture. ' (148)

قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاکُمْ أَجْمَعِینَ ﴿۱۴۹﴾

۱۴۹ - بگو براى خدا دلیل رسا (و قاطع) است (بطورى که بهانه اى براى هیچکس باقى نمى گذارد) اما اگر او بخواهد همه شما را (از طریق اجبار) هدایت مى کند (ولى چون هدایت اجبارى بى ثمر است این کار را نمى کند.)

Say: 'Allah alone has the conclusive proof. Had He willed, He would have guided you all. ' (149)

قُلْ هَلُمَّ شُهَدَاءَکُمُ الَّذِینَ یَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِینَ کَذَّبُوا بِآیَاتِنَا وَالَّذِینَ لَا یُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ یَعْدِلُونَ ﴿۱۵۰﴾

۱۵۰ - بگو گواهان خود را که گواهى مى دهند خداوند اینها را حرام کرده است ، بیاورید اگر آنها (به دروغ ) گواهى دهند تو با آنها (همصدا نشو و) گواهى مده ، و از هوى و هوس کسانى که آیات ما را تکذیب کردند و کسانى که به آخرت ایمان ندارند و براى خدا شریک قائلند پیروى مکن .

Say: 'Bring those witnesses of yours who can testify that Allah has forbidden this. ' If they testify to it, do not testify with them, nor follow the wishes of those who belie Our verses, and disbelieve in the Everlasting Life and ascribe equals to their Lord. (150)

تفسیر
فرار از مسئولیت به بهانه جبر
به دنبال سخنانى که از مشرکان در آیات سابق گذشت ، در این آیات اشاره به پاره اى از استدلالات واهى آنان و پاسخ آن شده است :
نخست مى گوید: به زودى مشرکان در پاسخ ایرادات تو در زمینه شرک و تحریم روزى هاى حلال چنین مى گویند که اگر خداوند مى خواست نه ما مشرک مى شدیم و نه نیاکان ما بت پرست بودند، و نه چیزى را تحریم مى کردیم ، پس آنچه ما کرده ایم و مى گوئیم همه خواست او است (سیقول الذین اشرکوا لو شاء الله ما اشرکنا و لا آباؤ نا و لا حرمنا من شى ء).
نظیر این تعبیر در دو آیه دیگر قرآن دیده مى شود، در سوره نحل آیه 35 و قال الذین اشرکوا لو شاء الله ما عبدنا من دونه من شى ء نحن و لا آباؤ نا و لا حرمنا من دونه من شى ء و در سوره زخرف آیه 20 و قالوا لو شاء الرحمان ما عبدناهم ، نشان مى دهد که مشرکان مانند بسیارى از گناهکارانى که مى خواهند با استتار تحت عنوان جبر از مسئولیت خلافکاریهاى خود فرار کنند، معتقد به اصل جبر بوده اند، و مى گفتند: هر کارى را ما مى کنیم خواست خدا و مطابق اراده او است ، و اگر نمى خواست چنین اعمالى از ما سر نمى زد، آنها در حقیقت مى خواستند خود را از این همه گناه تبرئه کنند، و گر نه وجدان هر انسان عاقلى گواهى مى دهد که بشر در اعمال خویش آزاد است نه مجبور، به همین دلیل اگر کسى ظلمى در حق او کند، ناراحت مى شود و او را مؤ اخذه مى کند و در صورت توانائى مجازات مى نماید، همه اینها نشان مى دهد که مجرم را در عمل خویش آزاد مى بیند، نه مجبور، و هرگز به این عنوان که عمل او مطابق خواست خدا است ، حاضر
نمى شود از عکس العمل صرف نظر کند. (دقت کنید)
البته این احتمال در معنى آیه نیز هست که آنها مدعى بوده اند سکوت خدا در برابر بت پرستى و تحریم پاره اى از حیوانات ، دلیل بر رضایت او است زیرا اگر راضى نبود مى بایست به نوعى ما را از این کار باز دارد.
و با ذکر جمله و لا آباؤ نا مى خواسته اند به عقاید پوچ خود رنگ قدمت و دوام بدهند و بگویند این چیز تازه اى نیست که ما مى گوئیم ، همواره چنین بوده است .
اما قرآن در پاسخ آنها به طرز قاطعى بحث کرده ، نخست مى گوید: تنها اینها نیستند که چنین دروغهائى را بر خدا مى بندند بلکه جمعى از اقوام گذشته نیز همین دروغها را مى گفتند ولى سرانجام گرفتار عواقب سوء اعمالشان شدند و طعم مجازات ما را چشیدند (کذلک کذب الذین من قبلهم حتى ذاقوا باسنا).
آنها در حقیقت با این گفته هاى خود، هم دروغ مى گفتند و هم انبیاء را تکذیب مى کردند زیرا پیامبران الهى با صراحت بشر را از بت پرستى و شرک و تحریم حلال خداوند باز داشتند نه نیاکانشان گوش دادند و نه اینها، با این حال چگونه ممکن است خدا را راضى به این اعمال دانست ، اگر او به این اعمال راضى بود چگونه پیامبران خود را براى دعوت به توحید مى فرستاد، اصولا دعوت انبیاء خود مهمترین دلیل براى آزادى اراده و اختیار انسان است .
سپس مى گوید: به آنها بگو آیا راستى دلیل قطعى و مسلمى بر این ادعا دارید اگر دارید چرا نشان نمى دهید (قل هل عندکم من علم فتخرجوه لنا)
و سرانجام اضافه مى کند که شما به طور قطع هیچ دلیلى بر این ادعاها
ندارید، تنها از پندارها و خیالات خام پیروى مى کنید (ان تتبعون الا الظن و ان انتم الا تخرصون ).
در آیه بعد براى ابطال ادعاى مشرکان دلیل دیگرى ذکر مى کند، و مى گوید: بگو خداوند دلائل صحیح و روشن در زمینه توحید و یگانگى خویش و همچنین احکام حلال و حرام اقامه کرده است هم به وسیله پیامبران خود و هم از طریق عقل ، به طورى که هیچگونه عذرى براى هیچکس باقى نماند (قل فلله الحجة البالغة )
بنابراین آنها هرگز نمى توانند ادعا کنند که خدا با سکوت خویش ، عقائد و اعمال ناروایشان را امضا کرده است ، و نیز نمى توانند ادعا کنند که در اعمالشان مجبورند، زیرا اگر مجبور بودند، اقامه دلیل و فرستادن پیامبران و دعوت و تبلیغ آنان بیهوده بود، اقامه دلیل ، دلیل بر آزادى اراده است .
ضمنا باید توجه داشت که حجت در اصل از ماده حج به معنى قصد مى باشد و به جاده و راه که مقصود و منظور انسان است محجه گفته مى شود، و به دلیل و برهان نیز حجت ، اطلاق مى گردد زیرا گوینده قصد دارد به وسیله آن مطلب خود را براى دیگران ثابت کند.

و با توجه به معنى بالغة (رسا) روشن مى شود که دلائل خداوند براى بشر از طریق عقل و نقل و بوسیله دانش و خرد، و همچنین فرستادن پیامبران ، از هر نظر روشن و رسا است ، به طورى که جاى هیچگونه تردید براى افراد باقى نماند، و به همین دلیل خدا پیامبران را معصوم از هر گونه خطا و اشتباه قرار داده تا هر گونه تردید و دودلى را از دعوت آنان دور سازد.
و در پایان آیه مى فرماید: خداوند اگر بخواهد، همه شما را از طریق اجبار هدایت خواهد کرد (فلو شاء لهداکم اجمعین )در حقیقت این جمله اشاره به آن است که براى خدا کاملا امکان دارد همه انسانها را اجبارا هدایت کند، آنچنان که هیچکس را یاراى مخالفت نباشد ولى در این صورت نه چنان ایمانى ارزش خواهد داشت و نه اعمالى که در پرتو این ایمان اجبارى انجام مى گردد، بلکه فضیلت و تکامل انسان در آن است که راه هدایت و پرهیزکارى را با پاى خود و به اراده و اختیار خویش بپیماید.
بنابراین هیچگونه منافاتى بین این جمله و آیه سابق که نفى جبر در آن آمده است نیست ، این جمله مى گوید: اجبار کردن بندگان که شما ادعا مى کنید، براى خدا امکان دارد، ولى هرگز چنین نخواهد کرد، چون بر خلاف حکمت و مصلحت آدمى است .
در حقیقت آنها قدرت و مشیت خداوند را بهانه اى براى انتخاب مذهب جبر کرده بودند در حالى که قدرت و مشیت خدا حق است ، ولى نتیجه آن جبر نیست او خواسته است که ما آزاد باشیم و راه حق را به اختیار خود بپیمائیم .
در کتاب کافى از امام کاظم (علیه السلام ) چنین نقل شده است که فرمود:
ان لله على الناس حجتین حجة ظاهرة و حجة باطنة فاما الظاهرة فالرسل و الانبیاء و الائمة و اما الباطنة فالعقول
خداوند بر مردم دو حجت دارد، حجت آشکار و حجت پنهان ، حجت آشکار، رسولان و انبیاء و امامانند، و حجت باطنه ، عقول و افکارند.
و در امالى شیخ طوسى از امام صادق (علیه السلام ) چنین نقل شده است که از تفسیر آیه فوق (فلله الحجة البالغة ) از آن حضرت سئوال کردند، حضرت فرمود:
ان الله تعالى یقول للعبد یوم القیامة عبدى اءکنت عالما فان قال نعم ، قال له اءفلا عملت بما علمت ؟ و ان قال کنت جاهلا قال له اءفلا تعلمت حتى تعمل ؟ فیخصمه فتلک الحجة البالغة :
خداوند در روز رستاخیز به بنده خویش مى گوید بنده من ! آیا مى دانستى (و گناه کردى ) اگر بگوید آرى ، مى فرماید چرا به آنچه مى دانستى عمل نکردى ؟ و اگر بگوید نمى دانستم ، مى گوید: چرا یاد نگرفتى تا عمل کنى ؟ در این موقع فرو مى ماند، و این است معنى حجت بالغه .بدیهى است منظور از روایت فوق این نیست که حجت بالغه منحصر در گفتگوى خدا با بندگان در قیامت است ، بلکه خداوند حجتهاى بالغه فراوانى دارد که یکى از مصداقهایش همان است که در حدیث فوق آمده است زیرا دامنه حجتهاى بالغه خداوند وسیع است هم در دنیا و هم در آخرت .
در آیه بعد براى اینکه بطلان سخنان آنها روشنتر شود، و نیز اصول صحیح قضاوت و داورى رعایت گردد، از آنها دعوت مى کند که اگر شهود معتبرى دارند، که خداوند حیوانات و زراعتهائى را که آنها مدعى تحریم آن هستند، تحریم کرده ، اقامه کنند، لذا مى گوید اى پیامبر! به آنها بگو گواهان خود را که گواهى بر تحریم اینها مى دهند بیاورید. (قل هلم شهدائکم الذین یشهدون ان الله حرم هذا).
سپس اضافه مى کند: اگر آنها دسترسى به گواهان معتبرى پیدا نکردند (و قطعا پیدا نمى کنند) و تنها به گواهى و ادعاى خویش قناعت نمودند، تو هرگز با آنها همصدا نشو و مطابق شهادت و ادعاى آنان گواهى مده . (فان شهدوا فلا تشهد معهم )
از آنچه گفته شد، روشن مى شود که در مجموع آیه هیچگونه تضادى وجود ندارد، و اینکه در آغاز از آنها مطالبه شاهد مى کند و سپس مى گوید: شهود آنها را نپذیر، تولید اشکالى نمى کند، زیرا منظور این است که آنها از اقامه شهود معتبر به طور قطع عاجزند، چه اینکه هیچ سند و مدرکى از انبیاى الهى و کتب آسمانى بر تحریم این امور ندارند، بنابراین تنها خودشان که مدعى هستند، شهادت مى دهند و بدیهى است چنین شهادتى مردود است .
به علاوه همه قرائن گواهى مى دهد که این احکام ساختگى ، صرفا از هوى و هوس و تقلیدهاى کورکورانه سرچشمه گرفته و هیچگونه اعتبارى ندارد.
لذا در جمله بعد مى گوید: از هوى و هوسهاى کسانى که آیات ما را تکذیب کردند و آنها که به آخرت ایمان ندارند و آنها که براى خدا شریک قائل شده اند، پیروى مکن . (و لا تتبع اهواء الذین کذبوا بایاتنا و الذین لا یؤ منون بالاخرة و هم بربهم یعدلون ).
یعنى بت پرستى آنها و انکار قیامت و رستاخیز و خرافات و هواپرستى آنان گواه زنده اى است ، که این احکام آنان نیز ساختگى است و ادعایشان در مورد تحریم این موضوعات از طرف خدا، بى اساس و بى ارزش است.

امام خامنه‌ای:

بحمدالله از اوّل انقلاب که امام بزرگوار در کلمات نورانی خود به طور دائم بر روی وحدت مردم، اتّحاد مردم تکیه میکرد، مردم ما ‌متّحد بوده‌اند و این اتّحاد در موارد بسیاری توانست راه‌های دشواری را، تنگه‌های سختی را برای مردم باز کند و راهگشای راه‌ها ‌باشد؛ این اتّحاد باید حفظ بشود.‌
دشمن با اتّحاد ملّت ایران مخالف است؛ با یکپارچگی شما مخالف است؛ با یکدست بودن ملّت مخالف است. دشمن مایل است که ‌مردم به خاطر عقاید و سلایق مختلف با هم بجنگند، با هم دعوا کنند.‌
در یک جامعه، سلایق مختلفی هست، عقاید مختلفی هست، نگاه‌های مختلفی به مسائل هست؛ باشد، مانعی ندارد؛ همه در کنار ‌هم زندگی کنند، با هم کار کنند، با هم مهربانی کنند؛ رأفتِ میان مردم. بایستی وسوسه‌های دشمن را برای بدبین کردن مردم به ‌یکدیگر یا بدبین کردن مردم به مسئولان زحمت‌کش کشور باطل کرد‌.‌

شهدای کربلا

مجمّع بن عبد اللّه عائذى و پسرش عائذ بن مجمّع بن عبد اللّه مذحجى عائذى

او مجمّع بن عبداللّه بن مجمّع بن مالک بن ایاس بن عبد مناة بن عبید اللّه بن سعد العشیرة مذحجى عائذى است. پدرش عبد اللّه بن مجمّع از اصحاب پیامبر (صلی الله علیه و آله) بود ولى فرزندش از تابعین و از اصحاب حضرت امیر المؤمنین (علیه السّلام) مى ‏باشد. مؤلّفان کتب انساب و طبقات این دو را ذکر کرده ‏اند. مجمع و پسرش «عائذ» با عمرو بن خالد صیداوى به سوى حضرت امام حسین (علیه السّلام) حرکت کردند و با حرّ مواجه شدند ولى با حمایت حضرت سیدالشهداء (علیه السّلام) از آنان به لشکریان حضرت پیوستند.

درباره پیوستن مجمّع بن عبد اللّه عائذى و پسرش عائذ به حضرت امام حسین (علیه السّلام) در منزلگاه عذیب الهجانات در مقاتل چنین نقل شده است:

«فإذا هم باربعه نفر قد أقبلوا من الکوفه على رواحلهم یجنبون فرسا لنافع بن هلال یقال له الکامل و معهم دلیلهم الطرماح بن عدى على فرسه ... قال: فلما انتهوا الى الحسین انشدوه هذه الأبیات فقال: اما و الله انى لأرجو ان یکون خیرا ما اراد الله بنا قتلنا أم ظفرنا قال: و اقبل الیهم الحر بن یزید فقال: ان هؤلاء النفر الذین من اهل الکوفه لیسوا ممن اقبل معک و انا حابسهم او رادهم فقال له الحسین: لامنعنهم مما امنع منه نفسی انما هؤلاء انصارى و أعوانی و قد کنت أعطیتنی الا تعرض لی بشی‏ء حتى یأتیک کتاب من ابن زیاد فقال: اجل، لکن لم یأتوا معک قال: هم اصحابى و هم بمنزله من جاء معى فان تممت على ما کان بینی و بینک و الا ناجزتک قال: فکف عنهم الحر. قال: ثم قال لهم الحسین: أخبرونی خبر الناس وراءکم فقال له مجمع بن عبد الله العائذى و هو احد النفر الأربعة الذین جاءوه: اما اشراف الناس فقد اعظمت رشوتهم و ملئت غرائرهم یستمال ودهم و یستخلص به نصیحتهم فهم إلب واحد علیک و اما سائر الناس بعد فان أفئدتهم تهوى إلیک و سیوفهم غدا مشهوره علیک قال: أخبرونی فهل لکم برسولی إلیکم؟ قالوا: من هو؟ قال: قیس بن مسهر الصیداوى فقالوا: نعم، اخذه الحصین ابن تمیم فبعث به الى ابن زیاد فأمره ابن زیاد ان یلعنک و یلعن اباک فصلى علیک و على ابیک و لعن ابن زیاد و أباه و دعا الى نصرتک و اخبرهم بقدومک فامر به ابن زیاد فالقى من طمار القصر فترقرقت عینا حسین (علیه السّلام) و لم یملک دمعه ثم قال: «منهم من قضى نحبه و منهم من ینتظر و ما بدلوا تبدیلا.» اللهم اجعل لنا و لهم الجنه نزلا و اجمع بیننا و بینهم فی مستقر من رحمتک و رغائب مذخور ثوابک.»

«ناگهان چهار نفر را دیدند که از کوفه مى ‏آمدند، بر مرکبهاى خویش بودند و اسبى از آن نافع بن هلال را به نام کامل یدک کرده بودند. راهنمای آنان طرماح بن عدى، بر اسب خویش همراهشان بود. چون به حسین (علیه السّلام) رسید این اشعار را براى وى خواندند: «به خدا من امیدوارم که آنچه خدا براى ما خواسته، کشته شویم یا ظفر یابیم، نیک باشد.» گوید: حرّ بن یزید بیامد و گفت: «این کسان که از مردم کوفه‏ هستند جزء همراهان تو نبودند و من آنها را برمی گردانم یا بازداشت می کنم.» حسین (علیه السّلام) گفت: «از آنها، همانند خویش دفاع مى ‏کنم، آنها یاران و پشتیبانان من هستند. تعهد کرده بودى متعرض من نشوى تا نامه ‏اى از ابن زیاد سوى تو آید.» گفت: «بله، اما با تو نیامده بودند.» گفت: «آنها یاران من هستند و همانند کسانى هستند که همراه من بودند، اگر به قرارى که میان من و تو بوده عمل نکنى با تو پیکار مى‏ کنم.» گوید: حرّ دست از آنها بداشت.

گوید: آنگاه حضرت امام حسین (علیه السّلام) به آنها فرمود: «از مردم کوفه چه خبری دارید؟» مجمع بن عبد الله عائذى یکى از آن چهار نفری که تازه به امام پیوسته بودند، گفت: «بزرگان قوم را رشوههاى کلان داده ‏اند و جوالهایشان را پر کرده ‏اند که دوستیشان را جلب کنند و به صف خویش برند و بر ضد تو متفق شده اند. مردم دیگر دلهایشان به تو مایل است اما فردا شمشیرهایشان بر ضد تو برکشیده مى ‏شود.» گفت: «به من بگویید آیا از پیکى که سوى شما فرستادم خبر دارید؟» گفتند: «کى بود؟» گفت: «قیس بن مسهر صیداوى.» گفتند: «بله، حصین بن نمیر او را گرفت و پیش ابن زیاد فرستاد که بدو دستور داد ترا لعنت کند و پدرت را لعنت کند اما بر تو و پدرت درود گفت و ابن‏ زیاد و پدرش را لعنت کرد و آنها را به یارى تو خواند و از آمدنت خبرشان داد و ابن زیاد بگفت تا وى را از بالاى قصر به زیر انداختند.» گوید: اشک در چشم حضرت امام حسین (علیه السّلام) آمد و نتوانست نگهدارد. آنگاه گفت: «بعضى از ایشان تعهد خویش را به سر برده اند (به شهادت رسیدند) و بعضى از ایشان منتظر هستند و به هیچوجه تغییرى نیافته ‏اند. خدایا بهشت را جایگاه ما و آنها قرار بده و ما و آنها را در قرار رحمت خویش و ذخیره ‏هاى خواستنى ثوابت، فراهم آر.»

درباره شهادت مجمع بن عبد الله به همراه سه نفر دیگر از یاران حضرت امام حسین (علیه السّلام) در تاریخ طبری و مقتل الحسین مقرم (علیه السّلام) آمده است:

«فاما الصیداوى عمر بن خالد و جابر بن الحارث السلمانی و سعد مولى عمر بن خالد و مجمع بن عبد الله العائذى فإنهم قاتلوا فی أول القتال فشدوا مقدمین بأسیافهم على الناس فلما وغلوا عطف علیهم الناس فأخذوا یحوزونهم و قطعوهم من اصحابهم غیر بعید فحمل علیهم العباس بن على فاستنقذهم فجاءوا قد جرحوا فلما دنا منهم عدوهم شدوا بأسیافهم فقاتلوا فی أول الأمر حتى قتلوا فی مکان واحد.»

«عمرو بن خالد صیداوى و جابر بن حارث سلمانى و سعد غلام عمر بن خالد و مجمع بن عبد الله عایذى در آغاز جنگ، جنگ انداختند و با شمشیر به جماعت حمله بردند و چون در میان جماعت افتادند اطرافشان را گرفتند که از یارانشان جدا افتادند اما نه چندان دور. پس حضرت عباس (علیه السّلام) حمله برد و آنها را از میان جماعت رهایی داد اما زخمی شده بودند و بار دیگر دشمن به آنها نزدیک شد که با شمشیر حمله بردند. در همان آغاز چندان جنگیدند و همگی در یک مکان کشته شدند.»

شهید کشوری: تا آخرین قطره خون برای اسلام و اطاعت از ولایت فقیه خواهم جنگید.

بخشی از وصیت‌نامه شهید اکبر خمسه:

امّت مسلمان ایران! امام را تنها نگذارید، اتحاد و اخوت را در میان خودتان بیشترکنید و از تفرقّه دوری کنید و لحظه ای از یاد خداوند متعال غافل نشوید و قدر این رهبر عزیز را بدانید و پیرو بی چون و چرای او باشید، که این راه رستگاری و عاقبت به خیرشدن است و برای تعجیل در فرج امام زمان (عج) بسیار دعا کنید و وابسته به دنیا نباشید ...

بخشی از وصیت‌نامه شهید سید محمد رضا خالقی

هشتم دی ۱۳۴۳، در شهر قزوین به دنیا آمد. پدرش سیدعلی‌اکبر، فرشنده لوازم خرازی بود و مادرش ربابه نام داشت. تا پایان دوره متوسطه در رشته تجربی درس خواند و دیپلم گرفت. به عنوان پاسدار در جبهه حضور یافت. سیزدهم آبان ۱۳۶۲، در پنجوین عراق بر اثر اصابت ترکش به سر و سینه، شهید شد. مزار او در گلزار شهدای زادگاهش واقع است.

بدانید که این دنیا محل آزمایش است و باید اهل عمل باشیم و سخن و راه شهدا را پیش گیریم و ندای تمامی شهدا را به تمام جهان برسانیم و بگوییم: «مکتبی که شهادت دارد، اسارت ندارد!»

شهید قاسم شاهدی‌علی‌آبادی

شهادت: نهم مهرماه 1361، در ســومار

بخشی از وصیت‌نامه:
مـن از ملـت مسـلمان ایـران و تمـام مسـتضعفان جهـان به عنـوان یـک مسـلمان می‌خواهــم کــه جلــوی تمــام دشــمنان اســلام در هرکجــا هســتند، ماننــد گروهک‌هــای چــپ و راسـت را به طـور قاطـع و جـدی بگیرنـد و نفَـس آنهـا را در سینه‌هایشـان خفـه کننـد تـا نتواننـد کوچکتریـن ضرب‌های بـه مـا بزننـد ...

شهید «محمدحسین نخبه‌روستا»

شهادت: ۱۳۶۵/۱۰/۱۹ در شلمچه، عـملیـات کربلای ۵

بخشی از وصیت‌نامه:

همیشه پشتیبان ولایت فقیه باشید قدر این نعمت‌الهی را بدانید. مگر نمی‌گوییم که‌ ای حسین جان، کاش ما هم در کربلا بودیم و یاریت می‌کردیم. حالا همان زمان است به یاری فرزندان حسین (ع) روح خدا بشتابد …

شهید جعفرعلی خرمی

شهادت: 5 دی‌ماه 1365 در شلمچه

بخشی از وصیت‌نامه:

من خدا را شکر می‌کنم که شما پدر و مادر چنین فرزندانی را تربیت کرده‌اید که می‌توانم در راه خدا و اسلام به جنگ دشمنان بپردازم ...

خداوندا، ما به خاطر ریاست‌طلبی یا گرفتن خاک ... نمی‌جنگیم، بلکه برای اثبات حقانیت اسلام و برپا داشتن عدالت جهانی در برابر استکبار جهانی می‌جنگیم ...

بخشی از وصیت‌نامه شهید «محمدعلی فتاحی اردکانی»

شهادت: 19 دی 1365 در شلمچه

ملت مسلمان و شهیدپرور بدانید که این انقلاب زمینه ساز حکومت جهانی حضرت مهدی(عج) خواهد بود و خداوند وعده داده است که محرومان و مستضعفان جهان را به جانشینی خود در زمین قرار دهد و باید دانست که عمر همه ابر قدرتها و کشورهای سلطه‌گر به پایان رسیده است. آری وعده خدا حق است و باید از باری تعالی بخواهیم که ما را یاری کند تا بتوانیم به یاری دینش بپا خیزیم. (یا ایها الذین آمنوا تنصرالله ینصرکم و یثبت اقدامکم) ای کسانی که ایمان آورده اید اگر خدا را یاری کنید، خدا نیز شما را یاری می کند و قدمهای شما را استوار می‌گرداند ...
ای خواهرانم، ... ولی باید بدانید که ظلم و ستم فناپذیر است و شماها باید زینب گونه عمل کنی و پیام خون شهدا را به گوش جهانیان برسانید به شما توصیه می‌کنم فرزندان خود را به گونه‌ای تربیت کنی که آینده‌سازان خوبی برای اسلام و این مملکت باشند ...

شهید «سیّدنصراله میرهاشمی»

شهادت: بیست و هفتم دی 1365، در شــلمچه

بخشی از وصیت‌نامه:

عزیزان! اسلام در خطر است و این را بدانید که اسلام بهتر از مال و فرزند و عوامل فریبنده دنیا است که اگر کسی فریب این‌ها را بخورد در آخرت پشیمان خواهد بود. امام حسین (ع) می‌فرمایند: اگر با کشته شدن من دین جدّم محمّد زنده می‌ماند پس‌ای شمشیر‌ها مرا در بر گیرید.

برادران! خواهران! جنگی که در حال حاضر درگیر آن هستیم بین اسلام و کفر است و اگر کوچکترین تردیدی نسبت به این جنگ به خود راه بدهیم به والله در روز قیامت همگی باید جوابگو باشیم ... از ولایت‌فقیه پیروی کنید و پشتیبان امام باشید که به مملکت شما آسیب نخواهد رسید ...

شهید «نظرعلی رستمی»

شهادت: هشتم دی ماه ۱۳۶۶، در دزلی

بخشی از وصیت‌نامه:
قدر این رهبر و این جمهوری اسلامی را بدانید. چون نعمتی بس عظیم است. هر یک در مقابل اسلام و انقلاب اسلامی مسوول باشید. بی طرف نباشید بلکه عزت و شرف اختیار کنید و جهاد در راه خدا را فراموش نکنید تا رستگار شوید.
بسیج باعث خیر و برکت است‌. ای امت بیدار بسیج! امر امام است. اگر پیرو امام هستی، بسیجی باش. پایگاه های مقاومت بسیج برای شما خیر و برکت اند. این ها فرزندان و جگرگوشه‌های شمایند، با تمام وجود آن ها را حمایت کنید. مبادا اجازه دهید کوچک ترین دهن کجی به آن ها بشود و امام زمان (عج) از شما ناراحت شود ...

شهید «محمدجعفر زمانی» شهادت: دهم دی 1364، در پســوه پیرانشهر

بخشی از وصیت‌نامه:
بـه فرامیـن خداگونـۀ حضـرت امـام به درسـتی عمـل کنیـد و بـه برادرانـم بگوییـد کـه تـا آنجایـی کـه می‌تواننـد، بـرای برپایـی اسـلام و حـق جـان خـود را فـدا نماینـد و از مـرگ نهراسـند؛ چـون اسـلام دیـن مبـارزه و شـهادت می‌باشـد و چـون ابرقدرت‌هـا ماننـد گرگـی وحشـی در کمیـن هسـتند تـا منافـع بشـری ایـران عزیـز را برباینـد؛ ولـی آنهـا کـور خوانده‌انـد؛ چـون بایـد اولا تمـام قرآن‌هـای دنیـا و تمـام جوان‌هـای مثـل مـن را از بیـن ببرنـد. در خاتمـه، بـه برادرانـم توصیـه می‌کنـم کـه اسـلحۀ از کف افتـادۀ مـرا نگذارنـد همچنـان بـر زمیـن بمانـد ...

شهید «باقر میردارنژاد»
شهادت: پانزدهم دی‌ماه 1365 در منطقه شلمچه و در عملیات کربلای پنج

بخشی از وصیت‌نامه:
امّت حزب الله
امام را تنها نگذارید.
على‌وار زندگى و عبادت کنید. وحدت و استقامت خود را
از دست ندهید.
توکّل به خداوند کنید ...

شهید «سیدمهدی میرحبیبی»
شهادت: دی ماه سال 1366 در ماووت

بخشی از وصیت‌نامه:
امروزه جامعه‌ی اسلامی ما محتاج به افراد متعهّد متخصّص است ... وقتی مسئولیّت گرفتید عکس‌های شهدا را در جلوی میزتان قرار دهید تا مبادا غافل شوید و فراموش کنید که شما مسئول خون شهدا هستید، مبادا فراموش کنید که شما خود به خود پشت این میزها نیامدید و اگر مسئولیّت گرفتید با تکبّر با مردم برخورد نکنید چون شهدا بی‌تکبّر به سوی خدا رفتند و از دافعه به جاذبه، بنا به گفته شهید بهشتی عمل کنید. نمی‌دانم دیگر چه بگویم و از کجا بگویم فقط می‌گویم با اخلاق اسلامی و برخورد صحیح با مردم داشته باشید ...

شهید «محسن میربراتی»

بیست و چهارم دی 1365، در پاســگاه‌ زید

بخشی از وصیت‌نامه:

به دوستان سفارش مى‌کنم سنگرهاى انقلاب را خالى نگذارند از جمله مسجد را و به مادرم سفارش مى‌کنم که در مرگ سرخ من زیاد ناراحت نشود و به خواهرم حجاب را و به برادرم سفارش مى‌کنم سنگر درس و جبهه را هرگز ترک نکند دیگر حرفى ندارم جز اینکه احکام اسلام را مو به مو اجرا کرده و ذره‌اى لغزش به خود راه ندهند در این راه ...

شهید جعفر دارابی
شهادت: این شهید بزرگوار در سال 1365، در سن 15 سالگی به درجه رفیع شهادت نائل آمد ...

بخشی از وصیت‌نامه:
اکنون که این افتخار را یافته‌ام که در جبهه اسلام علیه کفر حضور یابم، لازم می‌دانم هدف خود را بیان کنم. هدف من، احیای دین خدا و پاسداری از ارزش‌های اسلامی است. امام حسین (ع) می‌فرماید: «مرگ با عزت بهتر از زندگی با ذلت است ...
 

شهید ابوالفضل شفیعی: شهادت را آگاهانه انتخاب کردم ...
 

شهید محمدابراهیم توانچه

شهادت: سال 1359 در حین خنثی کردن مین

بخشی از وصیت‌نامه: همسرم، از تو می‌خواهم هیچ‌گاه به خاطر مادیات، اسلام را فراموش نکنی و فرزندان عزیزم را به شناخت اسلام و قرآن راهنمایی کنی ... به خاطر اسلام جنگیدم و این وظیفه هر مسلمان است که از دین محمد (ص) دفاع کند ...

شهید «عبدالله دیان سورکی»

شهادت: یازدهم بهمن ماه 1365، در شلمچه

بخشی از وصیت‌نامه:

جنگ جنگ است و عزت و شرف ما درگرو همین جنگ است از دیرباز دشمنان قسم خورده اسلام و قرآن که بنابر تصمیمشان نابودی تمام اسلام در هر منطقه از کره زمین می‌باشد نشانگر این است که آن‌ها کلا از اسلام وحشت دارند و نمی‌خواهند که در اسلام خصوصا کشور ما قرآن واسلام حاکم باشد ...

شهید «حسین بازدار»

شهادت: نوزدهم دی ماه 1365، در شلمچه

بخشی از وصیت‌نامه:

شهید گریه و زاری نمی‌خواهد؛ شهید رهرو می‌خواهد. خون شهید، اسلام را زنده نگه می‌دارد. اگر امروز از خون شهدا غافل شویم، در حق آنان کوتاهی کرده‌ایم. زندگی یعنی مبارزه و امتحان، و بدانید که حق همیشه پیروز است ...

شهید «قدرت‌الله صادقی رودانی»

شهادت: نوزدهم دی ماه 1365، در شلمچه

بخشی از وصیت‌نامه:

از شما می‌خواهم ادامه‌دهنده راه شهیدان باشید. اسلحه افتاده مرا حتماً به دست بگیرید. خواسته اصلی من این است که امام را تنها نگذارید و مثل مردم کوفه عمل نکنید ...

ای خواهران حزب‌الله از شما می‌خواهم حجاب‌تان را رعایت کنید ...

شهید «عبدالرضا مریدی»

شهادت: نوزدهم دی ماه 1365، در شلمچه

بخشی از وصیت‌نامه:

راه شهیدان را ادامه دهید که همان راه امام حسین بن علی(ع) است ...

ای پدر عزیز و مادر مهربان، شما در هدایت من دو چشم بودید. شما مرا مسلمان و آزاده تربیت کردید و من همیشه خوشحال بودم و خدا را شکر می‌کردم که در یک خانواده مسلمان بزرگ شدم و توفیق یافتم که در راه اسلام قدمی بردارم. من این توفیق را مدیون زحمات شبانه‌روزی شما می‌دانم ...

ان‌شاءالله خداوند به شما توفیق دهد که بتوانید خط شهدا را ادامه دهید و همچون پشتیبان امام باشید و در خط ایشان بمانید که به یقین، همان خط اسلام است ...

شهید علی اصغر کریمی:  ما شهید می شویم و شما مسئولیت دارید ...

شهید مدافع حرم شهید «رسول خلیلی»

شهید مدافع حرم شهید اصغر الیاسی

سال 1397 در جنوب حلب به شهادت رسید

پدر شهید مدافع حرم، پسرم می‌گفت:

«از خون شهدا باید بترسیم. اگر اعتقاد و ایمان به آخرت داریم باید از بیت‌المال حفاظت کنیم و دنباله رو راه شهدا باشیم» ...

اکنون که این افتخار را یافته‌ام که در جبهه اسلام علیه کفر حضور یابم، لازم می‌دانم هدف خود را بیان کنم. هدف من، احیای دین خدا و پاسداری از ارزش‌های اسلامی است. امام حسین (ع) می‌فرماید: «مرگ با عزت بهتر از زندگی با ذلت است.»

شهید مدافع حرم شهید علی اصغر کریمی

شرح زندگی شهید مدافع حرم شهید علی اصغر شیردل ...

دوست دارم بدنم در راه خدا تکه تکه شود
 

شهید مدافع حرم، سیدعلی اصغر حسینی از رزمندگان لشکر فاطمیون بود؛ که در راه دفاع از حرم حضرت زینب(س)، در نبرد با تروریستهای تکفیری به شهادت رسید.

شهبد مدافع حرم شهید اصغر پاشاپور چگونه شهید شد؟

کانال فضیلتها | کانال طاووس الجَنَّه | کانال شَرحِ سِرّ ( تماشاگه راز)

پایگاه اطلاع‌رسانی سید ابراهیم رئیسی:

https://raisi.ir/

الّلهُمَّ صَلِّ عَلَی مُحَمَّدٍ وَ آلِ مُحَمَّدٍ و عَجّل فَرَجَهم

*****

التماس دعا

  • بنده خدا بنده خدا
۲۱
دی
۰۳

 

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ
اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة
یا زهراء سلام الله علیها
*****************
مصائب ام کلثوم سلام الله علیها
* زمانی که امام حسین (ع) به شهادت رسید اسب امام به سوی خیمه گاه آمد ‌#ام_کلثوم دختر حضرت علی و حضرت فاطمه (علیهم السلام) از خیام بیرون آمد و در حالی که دست بر سر اسب می‌کشید با گریه می‌گفت: «ای محمد (صلی‌الله‌علیه‌و‌آله‌وسلّم)، ‌ای جد بزرگوار، ‌ای ابوالقاسم، ‌ای علی (ع)، ‌ای جعفر، ‌ای حمزه، ‌ای حسن (ع)، این حسین (ع) است که عریان به خاک افتاده است سر از پشت جدا و عمامه و ردایش از تن خارج کرده‌اند سپس با اسب بر او تاخته‌اند.

 

 

* ️در کوفه نیز در حالی که گریه راه گلویش را بسته بود و به سختی می‌گریست به سخن ایستاد و گفت: ‌ای مردم کوفه، بد به حالتان چه کردید؟ به حسین (ع) خیانت کردید و او را تنها گذاشتید و آنگاه او را کشتید و اموالش را به غارت بردید و زنانش را به اسیری گرفتید؟ مرگ بر شما، آیا می‌دانید چه کردید و چه گناه بزرگی را مرتکب شده‌اید؟ هیچ می‌دانید که چه خونهایی را ریختید و چه زنان شریفی را داغدار و چه اموالی را به یغما بردید و لباس چه دختران و زنانی را به تاراج بردید؟ مهر و محبت از دلهایتان برداشته شده است؟ شما بهترین مردان بعد از رسول خدا (صلی الله علیه وآله) را کشتید؛ با این حال حزب خدا پیروز است و حزب شیطان شکست خورده و زیان کار. آن گاه این اشعار را بر زبان جاری کرد:
* ️برادرم را کشتید پس وای بر مادرانتان که به زودی دچار آتشی خواهید شد که گرمایی سوزان دارد. خونهایی را ریختید که خدا، قرآن و محمد (ص) آن را محترم شمرده و حرام کرده بودند. شما را به آتش دوزخ مژده باد که فردا به یقین در آن جاویدان خواهید ماند. من همه عمرم در سوگ جانسوز برادرم و ستمی که بر او رفته است می‌گریم بر آن انسان والایی که پس از پیامبر(ص) از بهترین مردان روزگار بود. من بر او اشک خواهم ریخت و همواره بر او خواهم گریست و دانه‌های درشت و بی شمار اشکم از گونه هایم خشک نخواهد شد.

 

 

*️چون کاروان اسرا نزدیک شام رسیدند ‌ام کلثوم به شمر فرمود:
ما را از دروازه‌ای وارد کن که مردمان کمتری در آن اجتماع کرده باشند و بگو سرهای شهدا را از میان محمل‌ها دور کنند تا مردم به نظاره سرها مشغول شده و به حرم رسول خدا (ص) ننگرند. اما شمر بر خلاف فرموده ایشان عمل کرد و فرمان داد تا سرهای شهدا را در میان محمل‌ها جای دهند و ایشان را از دروازه ساعات که مردم بیشتری در آن جمع شده بودند وارد نمودند.
* اللهوف فی قتلی الطفوف-ص۸۲ و۹۱و۱۰۱

 

منبع (ادامه این مطلب ...):

https://eitaa.com/masjedf

 

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* هرگونه تبلیغات در صورت انجام ارتباطی به این وبلاگ ندارد
* استفاده از کلیه مطالب با ذکر صلوات آزاد است
سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها، ائمه اطهار علیهم السلام، امام خامنه ای حفظه الله تعالی و ارواح طیبه شهداء صلوات
الّلهُمَّ صَلِّ عَلی مُحَمَّد وَآلِ مُحَمَّد وَعَجِّل فَرَجَهُم

 

  • بنده خدا بنده خدا
۰۵
آذر
۰۳

 

In the Name of Allah, the Merciful, the Most Merciful

We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth

Sura 21: AL-ANBIYA (THE PROPHETS) - Juz' 17 - Translation Qarib

Quran

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Note: All content is free to use

 Who is Hussain (pbuh)

 

 Imam Hussain's (pbuh) Mubahala: Sacrificing his dearest ones to rise up on the path of God
Aug 30, 2020

The following are excerpts from a Dars-Kharij-Fiqh Lecture, delivered on the eve of Muharram on March 12, 2002, which are published for the first time.



The woman who led to the survival of the biggest oppression-countering movement in history

Jan 7, 2015

Oppressors and tyrants wanted to eliminate the event of the Husseini Ashura... but Zaynab al-Kubra (God's greetings be upon her) did not allow this to happen. Our lady - Zaynab al-Kubra - made two moves in order to do this: one was made during her capture and her transfer to Kufa and Shaam where she made illuminating and enlightening speeches. The other move was making a pilgrimage to Karbala in Arbaeen. This was either the first or second Arbaeen. This move means that we should not allow the malevolent motives which intend to erase dear, influential and important eras from memories to be successful. Of course, they will not be successful. As long as nations are alive, as long as truthful tongues speak and as long as religious hearts are motivated, they will not be able to erase these eras and events, as they have not been successful until today

Imam Hussein; a role model for people of all ages

Jun 12, 2013

It is a glorious panorama in history which has been presented to the entire humanity. Imam Hussein (a.s.) prepared himself for such a day. Of course, the entire 50-plus-year life of Hussein ibn Ali (a.s.) is a lesson. His childhood is a lesson, his youth is a lesson, his behavior during his imamate is a lesson and his behavior after the martyrdom of Imam Hassan (a.s.) is a lesson. It was not the case that Imam Hussein's (a.s.) responsibility was confined to the last day. However, the event of Karbala enjoys such greatness and brightness that like a sun, it overshadows all the other lights.

Why are the martyrs of Karbala the masters of the martyrs throughout history?

Jun 12, 2013

Many people were martyred in the way of God and alongside the Holy Prophet (swa), the Commander of the Faithful (as) and divine prophets But none of these events is comparable to the event of Karbala. There is a difference between a person who enters the arena with the praise and encouragement of friends and companions and with a hope of victory and who is martyred in such conditions... and a person who enters the arena in a dark and gloomy world while not only do all the great personalities of the world of Islam refuse to accompany him, but they also blame him for engaging in battle. The latter enters the arena while there is no hope of assistance from anyone... He enters the arena with a few sincere friends and with his family - including his wife, his sister, his nieces and nephews, his six-month-old son and a few young members of his family - while his friends and supporters in Kufa refuse to accompany him. This is a strange event.

Imam Hussein (as) and his followers endured agonizing pain and suffering during Ashura

Nov 21, 2012

The pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein's (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.



Imam Hussein's sacrifice prevented the deviation of Islam and the Prophet's path
Nov 21, 2012
The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely, Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.). "And I am from Hussein." This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.

Had it not been for Ashura, Islam would have gone astray like other religions
Nov 21, 2012

Had it not been for Ashura, had this great sacrifice not been made in the history of Islam, had this lesson not been taught and this experience not offered, Islam would have certainly suffered from deviation like the religions before Islam had suffered from, and nothing would have remained of the truth of Islam and its luminosity.

Imam Hussein rose up to proclaim the word of truth and save the people
Nov 27, 2011

The story didn't just end in the afternoon of Ashura; in fact, since the afternoon of Ashura, a movement started in history, which is still growing and expanding. It will be the same in the future, too. Imam Hussein (a.s.) did all in his power to proclaim the word of truth and to save the people. These are some of the traits that a person in general can see and show in the Ashura event.


Enemy's inferiority to Lady Zeinab's powerful personality during captivity
Apr 21, 2010

The greatness of Zeinab al-Kubra's (s.a.) movement is reflected in what is left of her sermons. Her unforgettable sermon in Kufa's marketplace was not just an ordinary speech. It was not just the personal opinion of an important figure. Her sermon was a great and beautifully-worded analysis of the Islamic community's situation at that time. The sermon included the most profound Islamic concepts. See how strong her character was. Her brother - her Imam and leader - had been martyred in a desert just two days before. Her dear ones, her children, and many other people had been martyred. She and tens of other women and children were taken captive on the same day. They were paraded in different places. Some of the people who were watching them were cheerful and some were shedding tears. Zeinab (s.a.) suddenly started her great mission in that critical situation.
 

The lady who made the blood conquer the sword
Apr 21, 2010

Zeinab al-Kubra (s.a.) is a prominent role model in history and shows the significance of a woman's presence in one of the most important events in human history. Blood gained a victory over the sword on the day of Ashura, and Zeinab al-Kubra (s.a.) was the cause of that victory. This was because the forces of righteousness were apparently defeated in a military fight in Karbala, but Zeinab al-Kubra's (s.a.) behavior was the factor that turned this apparent defeat into a permanent and decisive victory. That victory was due to the role she played after the day of Ashura... But Zeinab al-Kubra (s.a.) is a recent example and does not belong to ancient times. The story of her life is a tangible event. She played a brilliant role, making the enemies - who had apparently won the battle and slain all their opponents - feel humiliated in their own base. She branded them with permanent disgrace and turned their victory into a defeat.

Today the name of Hussain ibn Ali (as) shines like the sun
Feb 17, 2010

On the day of Karbala, Hussain ibn Ali (a.s.) and his companions were martyred in an abandoned desert where there was not any friend and where there were many enemies. On that day, his family members were taken captive and that was over. Today, this event - which should normally have been destroyed and consigned to oblivion after 10, 15 days - is still prominent, even after the passage of many centuries. The name of Hussain ibn Ali (a.s.) is shining like the sun and it is enlightening hearts and offering guidance not only among millions of Shias and other Muslims in different Islamic countries but also among non-Muslims.

"I saw nothing but beauty": Zeinab al-Kubra (sa)
Feb 8, 2010

On the day of Ashura Zeinab al-Kubra watched many of her dear ones go to the battlefield to get martyred. She watched Hussein ibn Ali (a.s.), Abbas, Ali Akbar, Qasem, her children, and other dear ones go to the battlefield. After they were martyred, she went through all those pains: The invasion of the enemy, disrespect, and the responsibility to take care of the surviving children and women. Is it possible to compare the enormity of this tragedy with physical pain? But when she was faced with these difficulties, Zeinab al-Kubra did not tell God to save her. She did not say, "O my Lord, save me." ...While the shredded body of her brother lay in front of her eyes, tells God, "O God, accept this sacrifice from us." When she was asked to describe what she had seen, she replied, "I did not see anything but beauty." All those tragedies were beautiful to Zeinab al-Kubra because they were from and for God - because they were supposed to promote the word of God.

Zeinab (s.a.) entered the heart of threats for the sake of Allah the Exalted
Feb 8, 2010

What Zeinab (s.a.) did was divine. That is to say, she went into the heart of threats and hardships for the sake of Allah the Exalted. It behooves us to know and to understand our glorious [religious] history which has been a source of intellectual blessings so far and which will hopefully benefit us until the end of time. Zeinab (s.a.) played an unparalleled role on the way to Karbala with Imam Hussein (a.s.), on the day of Ashura with all those hardships, and after Imam Hussein (a.s.) had been martyred. It is impossible to find a similar figure in history. Later on, numerous events took place - during her captivity, in Kufa, and in Sham. Because of these great selfless efforts, Zeinab al-Kubra (s.a.) gained a prominent position before Allah the Exalted, and this is something that we cannot describe.

Imam Hussein (a.s.) gave life and meaning to the day of Ashura
Jan 9, 2010


All days of the year are essentially the same. It is human beings, their determination, and selfless efforts that make certain days prominent and turn them into a flag to guide other people. Ashura - the 10th of Muharram - is not in itself different from other days. It was Imam Hussein (a.s.) who gave life and meaning to that day and raised its position. It was the selfless efforts of Hussein ibn Ali's (a.s.) companions that made Ashura so important.

Why is it important to hold mourning ceremonies for the martyrdom of Imam Hussein (a.s.)?
Dec 27, 2009

Some people may question the value of the ceremonies for mourning Imam Hussein's (a.s.) martyrdom. They may say, "If you want to speak about Imam Hussein's (a.s.) movement, just go ahead and speak about his movement. Why all the crying?" This is a wrong assumption. It will be extremely hard to move ahead on this path in the absence of this emotional connection to the infallible Imams... This sense of friendship is of paramount importance, and it can be achieved through this emotional connection to the infallible Imams (a.s.). Narrating the tragedies that happened to them is an attempt to establish this emotional connection. Similarly, praising their virtues [through the mourning ceremonies] is another way to form this emotional bond.Therefore, it is necessary to hold the mourning ceremonies and narrate the events of Ashura.

Mourning Ceremonies for Imam Hussein's (as) martyrdom are great opportunities to promote Islam
Dec 13, 2009

Religious publicity in the month of Muharram is a case in point. The religious ceremonies for mourning Imam Hussein's (a.s.) martyrdom provide us with the best opportunity to promote Islam. We should utilize this opportunity in order to help distinguish right from wrong and create a beacon of guidance for the people. In the modern world, creating fitnas is the main technique that is used by the enemies of the truth. In such a situation, the proponents of the truth should provide the people with as much insight and clear guidance as they can so that they do not get confused.



Why did Lady Zeinab (sa) insist they go to Karbala upon returning from Shaam?

Feb 16, 2009

The late Sayyid Ibn Tawus and other luminaries have maintained that when the captives - namely, Zeinab (s.a.) and the others - entered the desert of Karbala on Arba'een, Jabir Ibn Abdullah Ansari and Atiyyah Oofi were not the only people there. Some people from the Bani Hashem tribe and some of the companions of Imam Hussein (a.s.) had gathered at his shrine to welcome Zeinab (s.a.). Maybe that was why Zeinab insisted that they go to Karbala on their return from Shaam: She wanted this small but important gathering to be formed there. Some scholars have argued that they could not have made it to Karbala by Arba'een. The late Ayatollah Ghazi has explained in detail in one of his works how it was possible for them to arrive in Karbala by Arba'een.

In order to shed light on the Truth, Imam Hussein (a.s.) took with him to the battlefields his loved ones
Dec 13, 2009

Imam Hussein (a.s.) brought his dear ones to the desert of Karbala in order to clarify the truth. He knew what was going to happen, yet he brought Zeinab, his wives, his children, and his brothers with him. Like the day of Mubahila, it was again a matter of clarifying the truth and promoting Islam in the real sense of the word. That shows the importance of promoting Islam. "If someone comes across a ruthless sultan who mixes up halal with haraam and breaks his promise to God, they deserve living with the sultan in the hereafter." That is to say, when someone sees such a person, they should clarify the truth through their words and actions just as Imam Hussein (a.s.) did - and he paid the price for it. Imam Hussein brought his dear ones and his wives and children to Karbala in order to clarify the truth.

The first revolt took place during Arba'een
Feb 16, 2009

Arba'een, which took place after the Battle of Karbala, was only a start. That event marked the beginning. After the great tragedy in Karbala and the sacrifice that Imam Hussein (a.s.), his companions, and his family members made, those who were taken captive had to propagate the message of Karbala. The sermons and disclosures of Zeinab (s.a.) and Imam Sajjad (a.s.) had to act like a powerful medium and propagate the thought, goals, and positions of the martyrs of Karbala. That was what happened later on... Many people - who had listened to Zeinab (s.a.) or Imam Sajjad in Kufa and Shaam -found out a lot of things when they saw the conditions of the captives of Karbala. But they did not have enough courage or capabilities to stand up to the oppressive and arrogant government of the time and show what they had found out. Believers suppressed their feelings. Arba'een provided the first outlet for the suppressed truth and feelings. The first revolt took place on Arba'een.

 If there was no Battle of Karbala, we would be oblivious to Islam's principals today
May 2, 2008

If this battle had not taken place in Karbala, we would not be aware of the principles of Islam to the extent we are today, and there was probably just a nominal trace of Islam. Not only were this great event and the holy blood of the martyrs not undermined, but they also gained more prominence in history. This is an outstanding example

Why does Ashura, in contrast to other events in history, gains more vitality over time?
May 2, 2008

Some events are forgotten over time, like a weak wave created by throwing a pebble in a pool of water-- there is a wave, but as the time passes, it becomes weaker every moment and fades away in a short time. But, there are events the other way around; they do not fade away over time; rather, time makes them more prominent. One example is the event of Ashura.

Sayeda Zeinab, Sukayna (ra), and the innocent girls and women recognized the magnitude of Ashura
May 2, 2008

Everyone was wondering what had happened on the day of Ashura. The greatness of the event, the greatness of the jihad done by the Prophet's (s.w.a.) loved one and his companions was not known to anyone. Neither was the magnitude of the catastrophe in which the Holy Prophet's (s.w.a.) sons and loved ones were martyred. The majority of those who were present in that battle did not recognize the importance of this issue. And those who were fighting for the enemies were so ignorant and unaware that they did not realize what had happened. Those enchanted by arrogance, lust, and animal urges cannot understand what is happening in the human world. Of course, Sayeda Zeinab (s.a.), Sukayna (s.a.), and those innocent girls and women did recognize the magnitude of the event. This is what happened on the day of Ashura.

Imam Hussain (a.s.) can be a role model for the world’s freedom seekers and justice seekers
Apr 14, 2000

Those who are not familiar with Islam but understand the concepts of freedom, justice, dignity, elevation and lofty human values, consider Imam Hussein (a.s.) as their Imam [leader] in seeking freedom, in seeking justice, in the fight against viciousness, and against ignorance and human degradation.

Imam Hussein's uprising was for the sake of God and a lesson of love and compassion
May 8, 1998

It is the lessons of Ashura which always live on as eternal, and permanent debates, not confined to a specific time. The lesson we learn from Ashura is the lesson of sacrifice and religiosity, the lesson of courage, justice and the lesson of rising up for God’s cause, and the lesson of love and compassion.

The west is in search of a lost treasure whose ultimate value is hidden in Ashura
May 24, 1995

One of our own Iranian thinkers had said—I heard that the person passed away— that "today the West is looking for figures like Sheikh Ansari and Mulla Sadra." Their life, spirituality and values attract western figures and western thinkers today. The source of all these treasures of truths and values is Islamic knowledge, and at the peak of this treasure of knowledge, is the knowledge of Ashura.

The Impact of Imam Hussein's Uprising on Justice and Freedom Movements
Jan 26, 1993

Hussein Ibn Ali (a.s.) awakened the conscience of the people. So you see, after the martyrdom of Imam Hussein (a.s.), Islamic uprisings were launched one after another. Of course, they were suppressed, but it is not important if a movement is suppressed by the enemy. It is surely bitter, but more bitter than that, is when a society does not respond to the enemy. This is a great danger. With his uprising, Imam Hussein Ibn Ali (a.s.) inspired individuals in all eras of the rule of tyrannies, to fight against oppressive and corrupt establishments with a willpower stronger than those of the time of Imam Hassan al-Mujtaba (a.s.)—even though they lived farther from the early years of Islam. And they were all suppressed. From the case of the uprising of the people of Medina, known as "Harreh", to the subsequent cases of Tawabin and Mokhtar uprisings, to the time of Umayyad and Bani Abbas, there were repeatedly uprisings within the nations. Who inspired these uprisings?If Imam Hussein (a.s.) had not risen up, would the spirit of laziness and irresponsibility change into the spirit of oppression-countering and responsibility? Why do we say the spirit of responsibility had died? Because Imam Hussein went to Mecca from Medina, the center of the nobles of Islam. The son of Abbas, the son of Zubair, the son of Omar, the son of early caliphs of Islam, all gathered in Medina, and no one of them was willing to help Imam Hussein (a.s.) in that bloody and historic uprising. So, before the launching of Imam Hussein's uprising, even the elites were not ready to take a step. But after the uprising of Imam Hussein (a.s.), this spirit was aroused. This is a great lesson to be learned from the event of Ashura, along with other lessons.

The events of Ashura lived on thanks to Imam Sajjad and Lady Zaynab’s endeavors, explanations and revelation of reality
Sep 20, 1989

If Zainab Kubra (a.s.) and Imam Sajjad (a.s.) had not fought, or revealed and interpreted the truth of Ashura's philosophy, or the purpose of Hussein ibn Ali (a.s.) and the enemy's oppression during the days of captivity--in the evening of Ashura in Karbala, in the following days en-route to Sham and Kufa, and in the city of Sham, then on the pilgrimage of Karbala, and while moving to Medina and during the many years that these great figures lived--the event of Ashura wouldn’t have survived and remained as vivacious till this day.

Imam Hussain’s uprising against corrupt regimes, destructive to mankind
Aug 2, 1989

That noble man [Imam Hussein] rose up to eliminate from societies corrupt regimes that are destructive to mankind, religion and righteousness and to establish an Islamic, divine and humane and upright system in society.



The main reason Imam Hussain (as) brought Ali Asghar to the enemy’s army
Sep 12, 1986

I assume the main reason Imam Hussain (as) brought Ali Asghar to the enemy’s army, to ask for water in order to nourish the infant—while there was very little hope that these lupine enemies would have sympathy and give the baby water-- was that Imam Hussain (as) had no other option and there was nothing he could do to help. When the Imam (as) moved about the tents, he noticed the air was filled with anguish and much commotion, this small infant’s thirst, hunger and distress had moved everyone. Hussain Ibn Ali (as) had to take the baby in his arms—although there was very little chance the enemy would give the baby a cup of water to sooth his thirst.

What was Hazrat Zeinab's reaction upon seeing her brother's bloodied body?
Sep 27, 1985

Hazrat Zeinab was heading the women towards the sight of his martyrdom. When she arrived, she spotted the body of her beloved brother on the blistering grounds of Karbala. Instead of revealing some sort of reaction, or grievance, she went to the corpse of her beloved Hussain (as), and called on her grandfather (pbuh). She said, “O’ the Messenger of God, peace be upon you! Take a look at your Hussain who is covered in blood, with his body hacked up.” O’ my dear grandfather! O’ Great Prophet, look towards the hot desert of Karbala. This is your Hussain who is now covered in blood and dust. Then, as it has been narrated, Zeinab (as) reached her hands beneath the body of Hussain Ibn Ali (as) and called out, “O’ God! Please accept this sacrifice from the progeny of Muhammad (saw)!”

Source:

https://english.khamenei.ir/Opinions/AshuraUprising

Links:

Who is Imam Hussain? Why did he launch an uprising?

Imam Hussain’s Revolution for Humanity

https://www.leader.ir/en

https://www.khamenei.ir/

https://english.khamenei.ir/

https://t.me/fazylatha

 

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  • بنده خدا بنده خدا
۱۲
شهریور
۰۳

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة

السلام علیک یا فاطمه الزهرا یا صدیقه الشهیده سلام الله علیها

وَلَقَدْ کَتَبْنَا فِی الزَّبُورِ‌ مِن بَعْدِ الذِّکْرِ‌ أَنَّ الْأَرْ‌ضَ یَرِ‌ثُهَا عِبَادِیَ الصَّالِحُونَ

و در حقیقت، در زبور پس از تورات نوشتیم که زمین را بندگان شایسته ما به ارث خواهند برد.

سوره مبارکه انبیاء آیه ۱۰۵

از امام باقر(ع) نقل شده که منظور از صالحان، اصحاب حضرت مهدی (ع) در آخر الزمان هستند.

استرآبادی، تأویل الآیات الظاهره، ۱۴۰۹ق، ص۳۲۷.



حضرت آیت‌الله امام خامنه‌ای:
باید همه بفهمند و بدانند که صلح امام مجتبی(علیه‌الصّلاةوالسّلام)، همان‌قدر ارزش داشت که شهادت برادر بزرگوارش، امام حسین(علیه‌الصّلاةوالسّلام) ارزش داشت.

بعد از صلح امام حسن مجتبی(علیه‌الصّلاةوالسّلام)، کار به شکلی هوشمندانه و زیرکانه تنظیم شد که اسلام و جریان اسلامی، وارد ‌کانال آلوده‌یی که به نام خلافت به وجود آمده بود، نشود.

ائمه(علیهم‌السّلام) از روز صلح امام مجتبی(علیه‌الصّلاةوالسّلام) تا اواخر، دایماً درصدد بوده‌اند که نهضت را مجدداً به شکل حکومت ‌علوی و اسلامی در بیاورند و سر پا کنند.

اگر امام حسن(ع) صلح نمیکرد، تمام ارکان خاندان پیامبر(ص) را از بین می‌بردند و کسی را باقی نمیگذاشتند که حافظ نظام ‌ارزشی اصیل اسلام باشد.‌

حضرت آیت‌الله امام خامنه‌ای:
امام حسین، جزو مدافعان ایده‌ی صلح امام حسن بود
امام حسین(علیه‌السّلام)، جزو مدافعان ایده‌ی صلح امام حسن(ع) بود. وقتی که در یک مجلس خصوصی، یکی از یاران نزدیک - از این پُرشورها و پُرحماسه‌ها - به امام مجتبی(علیه‌الصّلاةوالسّلام) اعتراضی کرد، امام حسین با او برخورد کردند: «فغمز الحسین فی وجه حجر». هیچ‌کس نمیتواند بگوید که اگر امام حسین به جای امام حسن بود، این صلح انجام نمیگرفت. نخیر، امام حسین با امام حسن بود و این صلح انجام گرفت و اگر امام حسن(علیه‌السّلام) هم نبود و امام حسین(علیه‌السّلام) تنها بود، در آن شرایط، باز هم همین کار انجام میگرفت و صلح میشد ... ۱۳۶۹/۰۱/۲۲
بیانات در دیدار اقشار مختلف مردم در روز پانزدهم ماه مبارک رمضان

امام حسن علیه‌السلام زمینه‌ساز حماسه عاشورا
حضرت آیت‌الله امام خامنه‌ای:
امام حسن جنگ نظامی را - با آن دشمنی که قبلا باید افشا بشود و سپس با آن مبارزه بشود - متوقف کرد تا جنگ سیاسی، جنگ فرهنگی، جنگ تبلیغاتی و جنگ اسلامی خود را با او شروع بکند ... امام حسن زمینه‌ساز عاشورا و تداوم امامت در شیعه بود ... ۱۳۶۴/۰۳/۱۷



یک تشبیه برای رشد فرهنگ: رشد گل های معطر به شرط از بین بردن علف های هرزه

حضرت آیت‌الله امام خامنه‌ای:
«شما اجازه بدهید گل‌های معطر و خوشبو طبق طبیعت خودشان، طبق استعداد خودشان، از آب و از هوا استفاده کنند، از نور خورشید استفاده کنند، رشد کنند؛ اما در کنار آنها علف‌هرزه‌ها را هم اجازه ندهید که رشد کنند؛ اگر این بود، مانع رشد آنها می‌شود.»۹۲/۹/۱۹

آیا تشبیهی واضح تر از این لازم است بیان شود؟! رشد #فرهنگی و #دینی مردم جامعه، با وجود موانعی از جمله #بی‌حجابی امکان پذیر نخواهد بود! آیا آلوده شدن چشم جوانان و مشغولیت فکری آنها به مسائل جنسی باعث رشد آنها می‌شود؟ آیا می‌شود از این جوانان غیرت دینی، جانفشانی برای ارزشها و حفظ وطن را انتظار داشت؟! پس لازم است حکومت مقابل بی‌حجابی بایستد تا هم آن زنِ بی‌حجاب و هم مردان این سرزمین، راهشان به سمت رشدِ بیشتر هموار شود.

 قاسم بن حسن (شهادت سال ۶۱ هجری) از فرزندان امام حسن(ع) است که در واقعه کربلا به شهادت رسید. او در شب عاشورا در پاسخ امام حسین(ع) که نظر او را در مورد مرگ پرسید، مرگ را شیرین‌تر از عسل دانست. وی در روز عاشورا به دست عمرو بن سعد بن نفیل ازدی به شهادت رسید ...

 ابوبکر بن حسن بن علی بن ابی‌طالب(شهادت: عاشورا سال ۶۱ قمری)، از فرزندان امام حسن مجتبی(ع) که روز عاشورا پس از برادرش، قاسم بن حسن به دست عبدالله بن عقبه غنوی به شهادت رسید ...

 عبدالله بن حسن از فرزندان امام حسن مجتبی(ع) است که روز عاشورا در واقعه کربلا به شهادت رسید. عبدالله در روز عاشورا هنگامی که امام حسین(ع) در میدان بود، خود را به او رساند و دستش را جلوی ضربه شمشیر بحر بن کعب تیمی که قصد کشتن عمویش را داشت، قرار داد. با این ضربه، دستش قطع شد و در حالی که در آغوش عمویش بود، با تیر حرمله بن کاهل اسدی به شهادت رسید ...

از خاطرات شهید حسین پور جعفری

حسین هر زمان به کرمان می آمد به من سر می زد و بر صله ارحام و دیدار با خانواده تاکید فراوان داشت و خودش نیز به این توصیه عمل می کرد.
برادرم به اطاعت از ولی امر مسلمین، رعایت حجاب و اقامه نماز اول وقت تاکید فراوان داشت و خودش نیز این موارد را رعایت می کرد.
حسین بسیار خاکی و خیلی مظلوم بود به حدی که حاضر بود حق خودش ضایع شود اما حاضر به ضایع شدن حق دیگری نبود.
حاج حسین حجب و حیای خاصی داشت و در مجالس همیشه شنونده بود و کم تر صحبت می کرد
راوی: خواهرشهید



مواظب آقای خامنه‌ای باش. این سید اولاد پیغمبر را تنهایش نگذار. هر جا می‌رود، همراهش باش ...
نماز اول وقت را فراموش نکن، از دعا غافل نشو ...
قلبت وسط دریا باشد.
ببین موج‌هایی مثل بنی‌صدر و کارهای آنها را! آنها مثل موج‌هایی هستند که وقتی به صخره‌ها بخورند، کف می‌شوند. قلبت وسط دریا باشد که با هیچ چیزی نلرزد.

از خاطرات شهید بابایی

بسم رب الشهداء و الصدیقین

یَا أَیَّتُها النَّفسُ المُطمَئِنَّة * إِرجعی إِلی ربِّکَ راضیةً مَرضیة * فَادخلی فِی عِبادی * وَادخلی جَنَتی.

آری! این است وعده الهی. بازگشت همه به سوی اوست. خدای من در این لحظه که من تمام حرف‌هایم را به روی کاغذ می‌آورم، تنها فقط خودت می‌دانی که چه شور و غوغایی برای رسیدن به سوی تو در دلم موج می‌زند.

دیگر هیچ‌چیز در این دنیا مرا آرام نمی‌کند جز رسیدن به سوی تو و خشنودی تو.

تازه معنی فزتُ و ربّ الکعبه را که از زبان مولا و امام اول خود جاری شده را درک می‌کنم. در این دنیای ناچیز که دشمن زبون، شمشیر را بر علیه شیعیان از رو بسته، دیگر آرام و قرار ندارم.

خدای من تو از دل بنده‌هایت آگاه و باخبری، چگونه می‌توانم ساکت نشسته و زندگیم را ادامه دهم، در حالی که جگر مولایم امام زمان (عج) خون است. آیا می‌توانم چشمانم را بر روی این همه جنایت‌ها که بر محبین اهل بیت (ع) می‌آورند، ببندم.

خدای من دوستانم یک به یک می‌روند ولی من راست، راست برای خود می‌گردم. دیگر آرامش و قرار ندارم. خدای من، دیگران شاید فکر کنند من شهادت را برای بهشت می‌خواهم. ولی نه! ای معبود من در این لحظه، مکان و زمان از تو می‌خواهم اگر جان بی‌ارزش مرا قبول نمودی و بعد از پاک نمودن من، خواستی مرا در بهشت خود جای دهی، از تو خواهش و تمنا دارم به جای بهشت که شاید آرزوی همه می‌باشد به من نوکری، غلامی آقا سیدالشهدا (ع) را بدهی. چراکه تنها چیزی که مرا آرامم می‌کند، نوکری و خادمی و خدمتگزاری به سالار شهیدان، اباعبدالله الحسین (ع) می‌باشد.

ای خدای خوب و مهربانم، خودت خوب می‌دانی که من بنده شاکری نیستم، ولی آیا دنیایی که پر از ظلم و جور است می‌توان در این دنیا زندگی نمود؟ آیا دنیا بدون حسین (ع)، فاطمه (س)، دنیای قشنگی است؟...

ای مردم عزیز، من حقیرتر از آنم که بخواهم شما را نصیحت کنم. ولی از شما می‌خواهم:

با امام زمان (عج) خود رفیق باشید و کاری نکنید که وجود قطب عالم امکان آزرده خاطر شود. من هرچه در این دنیا دیدم، کمتر دوستی با امام زمان (عج) را مشاهده نمودم. خودم را می‌گویم هرچه در این دنیا خواستم آن را گرفتم. ولی آیا امام زمان خود را خواستم؟ ای وای بر من.

ای مردم شما را قسم می‌دهم به آن چیزی که ایمان دارید. نائب بر حق امام زمان (عج)، حضرت امام خامنه‌ای (مدظله‌العالی) را همانند امام علی (ع) خانه نشین نکنید. چرا که در این دنیا تنها چیزی که مرا آرام می‌نمود، نگاه زیبا و قشنگ و پر درد این آقا بود.

نکند حفظ علی بر همگان عار شود

نکند حق علی در عمل انکار شود

محرم راز علی نخل و دل چاه شود

سیلی خصم زبون نقش رخ یار شود

باور کنید من این آقای بزرگوار را اینگونه می‌بینم:

برای رسیدن به امام زمان (عج) باید اول با مقام معظم رهبری (مدظله‌العالی) پیمان بست و به او ارادت قلبی داشت.

فرض بر این است که امام زمان (عج) را نماز بدانیم، کسی که وضو (یعنی ارادت به رهبر) ندارد، می‌تواند نماز برپا نماید؟ آیا نماز بدون وضو و طهارت، نماز است؟

ای مردم قدر رهبر خود را بدانید و در همه حال یار و یاور او باشید و نگذارید ایشان غصه بخورد. تا انشالله ایشان پرچم این انقلاب را به صاحب اصلی آن حضرت بقیه الله الاعظم (عج) تحویل نماید. انشالله

این بقیه الله وجیها عندالله

آخر می‌رسی از راه امید ثارالله

*ان شالله*



https://qaem14.blog.ir/

https://qaem14.blogsky.com/

http://yamahdi788.loxblog.com/

سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها، ائمه اطهار علیهم السلام، امام خامنه ای حفظه الله تعالی و ارواح طیبه شهداء صلوات
 

التماس دعا

 

  • موافقین ۰ مخالفین ۰
  • ۱۲ شهریور ۰۳ ، ۰۱:۳۵
  • بنده خدا بنده خدا
۰۹
شهریور
۰۳

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ

اَلسَّلامُ عَلَیکمْ یا اَهْلَ بَیتِ النُّبُوَّة

السلام علیک یا فاطمه الزهرا یا صدیقه الشهیده سلام الله علیها

وَلَقَدْ کَتَبْنَا فِی الزَّبُورِ‌ مِن بَعْدِ الذِّکْرِ‌ أَنَّ الْأَرْ‌ضَ یَرِ‌ثُهَا عِبَادِیَ الصَّالِحُونَ

و در حقیقت، در زبور پس از تورات نوشتیم که زمین را بندگان شایسته ما به ارث خواهند برد.

سوره مبارکه انبیاء آیه ۱۰۵

از امام باقر(ع) نقل شده که منظور از صالحان، اصحاب حضرت مهدی (ع) در آخر الزمان هستند.

استرآبادی، تأویل الآیات الظاهره، ۱۴۰۹ق، ص۳۲۷.



اگر چند صد نفر همجنس‌باز کارناوال راه انداخته بودند، تمام خبرگزاریهای جهان آن را پوشش می‌دادند. اما ۲۵ میلیون نفر از اقصی نقاط جهان در کربلا جمع می‌شوند و تمام رسانه‌های غربی کور و کر و لال‌اند!



* آیا فکر می‌کنید فقط داخل ایران با اربعین مخالفت می‌شود؟ افشاگری دبیرکل نجبا ۲۰۰ نهاد در عراق با مدیریت سفارت آمریکا علیه راهپیمایی اربعین فعالیت می‌کنند/کیهان * دبیرکل جنبش نُجَباء گفته است برکات زیارت اربعین محدود به جمعیت میلیونی زائران نمی‌شود و به همین دلیل استکبار جهانی و مثلث شرارت (انگلیس، آمریکا و اسرائیل) پروژه‌های ضدارزشی و تحریف شعائر را به اجرا می‌گذارند و ۲۰۰ نهاد در عراق با مدیریت سفارت آمریکا علیه راهپیمایی اربعین فعالیت می‌کنند. * شیخ «اکرم الکعبی»، دبیرکل جنبش نُجَباء، اعلام کرده است: «زیارت اربعین که بر اساس روایت صحیحه جزو علائم ایمان به‌شمار می‌رود، با همه جزئیات خود از معجزات زمانه است.» وی افزوده است: «خوشبخت کسی است که خداوند او را برای خدمت به زائران سیدالشهداء برمی‌گزیند.» * دبیرکل جنبش نُجَباء ادامه داده است: «برکات زیارت اربعین محدود به جمعیت میلیونی زائران نمی‌شود و به همین دلیل استکبار جهانی و مثلث شرارت (انگلیس، آمریکا، اسرائیل) هر ساله با توسل به رسانه‌های زرد، همچنین به‌واسطه بیش از دویست نهاد در پوشش مؤسسات مدنی فعال در عراق که سفارت آمریکا مدیریت و تأمین مالی‌شان را عهده‌دار است، پروژه‌های شوم ضدارزشی و تحریف شعائر را به اجرا می‌گذارند.» * شیخ اکرم الکعبی اضافه کرده است: «اما زیارت اربعین تمامی این دسیسه‌ها و فتنه‌ها را خنثی می‌کند تا مسلمانان جهان در سایه باورهای حسینی، برای مبارزه با ظالمین متحد شوند.»
 



معجزه کربلا

طبق اعلام عتبه عباسیه تعداد زائرین اربعین حسینی در کربلای معلی به ۲۱ میلیون ۴٨٠ هزار نفر رسید. کربلا مترو ندارد! مونو ریل ندارد! اتوبان ندارد! با این حجم از جمعیت و کشوری جنگ زده و بدون زیرساخت‌های اساسی، اگر شیر آبی رو باز کنی نباید قطره‌ای آب بیاید، باید سر یک پرس غذا نزاع بشود، باید سیستم آمد و رفت قفل شود تا متخصصین ترافیک شهری از فلان دانشگاه ژاپن برای باز کردن گره کار بیایند! اما این روزها نه! این روزها، این بشر مدعی تکنولوژی محاسبات زده درگیر عقل پزیتیویستی است که باید اندر خم این بماند که چه شد و چه خواهد شد! در گرما و سرما فاجعه ای رخ نمی‌دهد، بیماری اپیدمی نمی‌شود، خون از بینی کسی نمی‌آید و هر سال جمعیت بیشتر می‌شود! تا دنیا بفهمد که خدا چگونه نور خود را کامل خواهد کرد...



ابوبکر بن حسن بن علی بن ابی‌طالب(شهادت: عاشورا سال ۶۱ قمری)، از فرزندان امام حسن مجتبی(ع) که روز عاشورا پس از برادرش، قاسم بن حسن به دست عبدالله بن عقبه غنوی به شهادت رسید.


https://qaem14.blog.ir/

https://qaem14.blogsky.com/

http://yamahdi788.loxblog.com/

سلامتی و تعجیل در فرج امام زمان علیه السلام، هدیه به ساحت مقدس حضرت زهراء سلام الله علیها، ائمه اطهار علیهم السلام، امام خامنه ای حفظه الله تعالی و ارواح طیبه شهداء صلوات
 

التماس دعا

 

  • موافقین ۰ مخالفین ۰
  • ۰۹ شهریور ۰۳ ، ۱۸:۲۳
  • بنده خدا بنده خدا